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When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.

The Master said: "Listen carefully! The three women, I told you: there are still nine etiquettes, and four great feasts. If you know this, even if you do it in the fields, you will be a sage. When two kings meet, they bow and yield to each other before entering the door, and then they go up to the hall after bowing and yielding to each other, and then the music stops. They play Xiang and Wu, Xia and Yue in sequence. They set out their offerings, arrange their rituals and music, and prepare their hundreds of officials. Only in this way can a gentleman know benevolence. He follows the rules and returns to the rules, and he is in harmony with the phoenix. When a guest leaves, he is in harmony with the phoenix, and he is in harmony with the feathers. Therefore, a gentleman knows everything in etiquette. When he enters the door, the sound of gold is made to show his feelings. When he rises to sing Qingmiao, he is indebted to his virtue. When he goes down to play Xiang, he is indebted to his deeds. Therefore, the gentlemen of ancient times did not need to talk to each other in person, but only showed each other etiquette and music.




鏈鏂扮珷鑺傦細鐧借壊姘旀祦

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
甯堝緬鍟嗚
鏆村姏榫呯墮鍏
搴忓箷鎷夊紑
鑱斿啗浣垮洟
鐪熼緳绁炲コ
姘存櫠瀹噷
浼楃敓鐨勭鍏碉紒锛侊紒
闅旂潃鏃剁┖闀挎渤鍑烘墜
涓嶇尽鎱曚箞
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶╅兘鎷嶅崠鍦
绗2绔 鍙堣鍏嬫媺鍏嬬拑
绗3绔 涓轰汉
绗4绔 婕斾範鍓ф湰
绗5绔 閭d唤浣嶇疆杩樻槸鍙互淇濆懡鐨
绗6绔 鏋泟
绗7绔 鏂颁汉澶у吀
绗8绔 鐐兼湳甯堝ぇ浼
绗9绔 鐏佃尪鍙剁殑妫娴嬬粨鏋
绗10绔 鍏充簬閫嗙璋
绗11绔 涔濇姌浠欑窘鐜茬彂鎵
绗12绔 绗簲绾癸細鐮存簮
绗13绔 浣犺繛鑷繁鐨勫浜洪兘瑕佺棝涓嬫潃鎵
绗14绔 鍚涙皯涓蹇
绗15绔 浜屾璧屾枟
绗16绔 鎹嗕粰缃
绗17绔 鐐煎案瀵嗘硶
绗18绔 涓荤涔嬫垬
绗19绔 涓嶆墦涓嶇浉璇
绗20绔 宸ч亣
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4676绔犺妭
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