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Xie Wuyi has a rough and strong character. Because they were not getting along well, he went to Wang Lantian and cursed him. Wang stood facing the wall with a serious expression and dared not move for half a day. After Xie left for a long time, he turned around and asked the clerks around him, "Have you left?" They answered, "Already left." Then he sat down again. People at that time admired his impatient nature but his ability to tolerate things.
Du Hongzhi's tomb collapsed, and his expression was so sad that it was beyond description. Yu Gong turned to his guests and said, "Hongzhi is very weak, so we should not mourn for him." He also said, "Hongzhi's crying should not be mourned."
Liu Ling wrote an ode to the virtue of drinking, expressing his feelings and emotions.
Ritual: No king can offer sacrifices. The king offers sacrifices to the ancestor from whom he descended, and the ancestor is paired with him. When the princes and their great ancestors, the great officials and scholars have important matters, they will report to their kings, and offer sacrifices to their great ancestors.
Zhong Shiji was a man of intelligence and talent, but he did not know Ji Kang at first. Zhong Yao and other talented and wise men of the time went to look for Kang. Kang Fang was forging iron under a big tree, and Xiang Ziqi was assisting him in beating the drums. Kang Yang continued to hammer as if no one was around, and did not say a word for some time. Zhong got up and left. Kang asked, "What did you hear and why did you come? What did you see and why did you leave?" Zhong said, "I came because I heard and I left because I saw."
He Qiao was a very frugal person. His family had a lot of lychees that he liked. When Wang Wuzi asked for them, he gave him no more than a few dozen. Wang Wuzi, because he was honest, led the young men who could eat it, went to the garden with axes, and after they had eaten their fill, they chopped down the trees and sent a cartload of branches to Hegong. He asked, "How do you compare to me, Li?" After getting the answer, he just smiled.
In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.
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