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Dongfang Ruijun 558涓囧瓧 825383浜鸿杩 杩炶浇

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Huan's chariot was on the top and he went hunting in the morning. News arrived from the east, reporting a great victory on the Huai River. He said to his attendants, "We are all young and have defeated the bandits." He then fell ill and died. Those who talked about it thought that this death was better than giving up the throne to Yang.

Taiwei Wang said: "I see that Pei Linggong is smart and bright, surpassing others, and has extraordinary wisdom. If he can be revived after death, I will die with him." Some people said it was Wang Rong's words.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.




鏈鏂扮珷鑺傦細鍐虫垬杞╄緯绱厜

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
浜烘秷澶变簡
瓒呯骇鏆撮榫檝s瓒呯骇钂傚畨甯岋紒
涓ゆ棌澶ф垬锛
璺汉鐢
瓒呮柊鏄熷涵鏍
浣滄涔嬩汉
寰掓墜鐐间腹
鍙堣鍦d汉灏告捣
鏄熺綉鎺掑悕鍓嶄簩鍗佷節涓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍒╃泭椹变娇涓嬩骇鐢熺殑鐭涚浘
绗2绔 婵娴佸牎
绗3绔 鍐虫垬鍓嶅
绗4绔 鎴戞槸濂瑰か鍚
绗5绔 姹傜敓涔嬭矾
绗6绔 鍙楀疇鑻ユ儕
绗7绔 闀胯
绗8绔 澶囨垬
绗9绔 鍔熻帿澶х剦
绗10绔 鐤媯琛ュ垁
绗11绔 閲嶈
绗12绔 鍙堟潃鏉ヤ簡
绗13绔 鏈堥櫒璁″垝
绗14绔 浠ュ姏鐮撮樀
绗15绔 绱瀬娈夸箣濞
绗16绔 鎴樻湀妗
绗17绔 榛戠帀鐭胯剦
绗18绔 鎴戠殑涓栫晫
绗19绔 鏈変汉甯繖
绗20绔 璐㈠瘜鑷敱
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