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Jiao Meiying 900涓囧瓧 441032浜鸿杩 杩炶浇

銆娒夥驯豢渴悠得夥压劭淬

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Confucius said: "To bring death to the dead is unkind and cannot be done; to bring life to the dead is ignorant and cannot be done. Therefore, bamboo cannot be used, tiles cannot taste good, wood cannot be cut, zither and qin are stretched but not level, 绔界瑱 are complete but not harmonious, there are bells and chimes but no bamboo shoots, which are called Ming vessels, which are divine."




鏈鏂扮珷鑺傦細涓嶈鎯规垜

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
閬亣寮鸿
璧扮潃鐬
涓嶆効鎰忓ソ
鍏ㄧ彮绗戣瘽
浜氬拰鏄
榫欏皬绾
鍒洖澶达紝鍚戝墠鐪
涔濋槾杩炵鑴
瑷蹇呮湁鐢
鍏ㄩ儴绔犺妭鐩綍
绗1绔 濡備綍鏀鹃锛
绗2绔 涓撳睘鍩硅偛瀹
绗3绔 鏇村浜猴紝鍙槸涓轰簡璁ㄤ釜鐢熸椿
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绗5绔 甯屾湜
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绗7绔 澶╃嫾璋
绗8绔 瀹嬮潚闃筹紒
绗9绔 骞惰偐浣滄垬
绗10绔 鏄熻景鏈簮
绗11绔 灏佸瓨鍗佸勾鐨勬。妗
绗12绔 鍐欎釜鏈嶅瓧
绗13绔 涓嶆涓鏈紵
绗14绔 澶т赴鏀
绗15绔 鎬尗
绗16绔 鏈夊姩闈欎簡
绗17绔 榫欏▉鍘嬭揩
绗18绔 鍏靛嚭浜戦湠瀹
绗19绔 浠欑帇鍥涢噸澶
绗20绔 椋庨潯涔濇礇
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