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Xin Renwu 387涓囧瓧 918003浜鸿杩 杩炶浇

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When Deva first arrived, he lectured on Abhidharma at Dongting House. When he had just started the lecture, the seat was cut short by half, and Sengmi said, "Everyone has understood it all." He then divided the seat into four parts and those who were interested in Taoism went to the other room to give the lecture themselves. After Deva finished his lecture, Dongting asked the Taoist Fagang, "None of my disciples understood, but how could Amit膩bha understand? What did he get?" He said, "It is roughly correct, but I may not have understood it in detail."

There was a great famine in Qi, and Qian Ao prepared food on the road for the hungry to eat. A hungry man came in a hurry with his sleeves and shoes covered. Qian Ao held food in his left hand and drink in his right hand, saying, "Come and eat." He looked at him with his eyes wide open, and said, "I only don't eat food brought by whining, so I have come to this." Then he thanked him; he died without eating. Zengzi heard about it and said, "Is it not true? His whining can be left, and his apology can be eaten."

The general principles of all rituals are to follow the heaven and earth, follow the four seasons, follow the yin and yang, and follow human nature, so they are called rituals. Those who criticize them do not know where rituals come from. Rituals, good and bad, are different, and cannot be interrelated, which is derived from yin and yang. There are four rules for mourning, which change according to the situation, which is derived from the four seasons. There are grace, reason, moderation, and power, which are derived from human nature. Grace is benevolence, reason is righteousness, moderation is ritual, and power is knowledge. Benevolence, righteousness, propriety, and wisdom are all human nature.




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鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鍥炰笉鍘讳簡
澶╃嫾鏄熺浉锛侊紒
鍥炲
绁稿叜绂忔墍鍊
浣撻獙鍌湢
鎷垮畻闂ㄦ柦鍘
椋庢捣鏈
娌′汉瑕
鎬墿
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏈曡繕鏄俊寰楄繃鐨
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绗3绔 寮鎴
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绗5绔 鐜夎尮鎴戝枩娆綘
绗6绔 鑺辫劯鐚倴钖
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绗18绔 宸ㄧ殗褰撻櫒
绗19绔 瀹朵富涔熸潵浜
绗20绔 鍏儴楂樻墜榻愯仛
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