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Zhi Daolin, Xu Yuan and others were all at Wangzhai in Kuaiji. Zhi is the master and Xu is the lecturer. The meaning of this passage is the same, and everyone in the audience is disgusted. When Xu sent a difficult question, everyone danced with joy. But we all admire the beauty of the two schools of thought without arguing about their logic.
The Book of Rites says: "A gentleman embraces his grandson but not his son." This means that a grandson can serve as the king's father's corpse, but a son cannot serve as his father's corpse. When a great official sees a corpse of a king, he should bow down. If the king knows why he is preparing a corpse, he should bow down himself, and the corpse must be arranged in a proper manner. The carriage must be on a platform.
The linen cap for minor merits should not be changed. If they are exempted, they should wear the same sash as the minor merits, and the sash should be the same as the hemp belt. The hemp for the sash should not be changed to the hemp for minor merits; the hemp for minor merits should not be changed to the hemp for major merits. The tax is based on the original.
Zhuge Jin's younger brother Liang and his cousin Dan were both famous and each served in a different country. At that time, people believed that "Shu got its dragon, Wu got its tiger, and Wei got its dog." Dan was as famous as Xiahou Xuan in Wei; Jin was in Wu, and the Wu court admired his magnanimity.
Xie Wan was appointed as the governor of Yuzhou. He was newly appointed and was about to go to the capital in the west. He was seen off for many days and Xie was exhausted. So Minister Gao went there and sat down with Xie, and asked, "You are now in charge of the provincial governorship and in charge of managing the western borders. How do you govern?" Xie roughly told him his intention. Gao then wrote several hundred words to express his gratitude. Xie then stood up and sat up. After Gao left, Xie chased after him and said, "A'ling has some talent." Therefore, Xie was able to stay until the end.
Xun Ciming met Yuan Lang of Runan and asked about the people of Yingchuan. Ciming mentioned his brothers first. Lang laughed and said, "Can a scholar be selected only because of his kinship?" Ciming said, "You are questioning me, what scripture are you basing your opinion on?" Lang said, "I was just asking about the country's scholars, but you mentioned my brothers, so I blame them." Ciming said, "In the past, Qi Xi recommended people from within the country without missing their sons, and recommended people from outside the country without missing their enemies, which was considered to be very fair. The poem of King Wen of Gongdan did not discuss the virtues of Yao and Shun, but praised Wen and Wu, which is the meaning of loving one's relatives. The meaning of the Spring and Autumn Annals is to include one's country within and exclude other countries. Moreover, if one does not love one's relatives but loves others, is it not against virtue?"
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