鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

亚洲区综合区小说区激情区

Yuchun 232涓囧瓧 126950浜鸿杩 杩炶浇

銆娧侵耷酆锨∷登で榍

The Duke of Zhou said to the father of Wang Changshi: He has a majestic appearance, elegant mind and great ambition. If we protect and use him, he can be used to make many things.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.




鏈鏂扮珷鑺傦細鎴戞兂瑕佺殑锛屾槸瀹屾暣鐨勪綘

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
澶瓙娈夸笅浜轰笉閿
澶у満闈㈤瓟鏈
浠栧埌搴曟槸涓粈涔堣揣鑹
閮借鏀舵垜涓哄緬
闊╀笉娴竴鍓戠牬涓囨硶锛
鎬ц兘灞曠ず
鐜勯緳瀵
鐤瓙
涓瑰笀鏉ㄥぉ缈庣殑鎬掔伀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娆洪獥
绗2绔 闄嗛潚灞憋紝浣犫︹
绗3绔 鍠滄灏辨穻鐫
绗4绔 娴戞按鎽搁奔
绗5绔 鐢滀笣涓
绗6绔 鍙岄泟骞剁珛
绗7绔 楝兼
绗8绔 浣撴湳锛氶緳鏋佷箣鎷
绗9绔 杩欎笉鏄ぉ鐏
绗10绔 涓诲鍖栬韩
绗11绔 鎴樿娌
绗12绔 鐙傚鍤e紶
绗13绔 鏄熼檯鎴樿埌锛堜竴锛
绗14绔 鐙犺荆鏃犳儏
绗15绔 閬囧皬瑗挎柦
绗16绔 涓涓紨鍛
绗17绔 榄傜値
绗18绔 鍙涢嗘姇缃楃綉
绗19绔 閫侀挓
绗20绔 閫佸疂鍥
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1679绔犺妭
Fantasy鐩稿叧闃呰More+

I'm really the devil

Rui Bingyun

Karaoke, the ever-changing Elvis

Huan Yuanlu

The ex-wife is coming, please be prepared, President

Fucha Xinchou

The Domineering CEO's Peach Blossom

Gongshu Huanhuan