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Mei Yi once did a lot of favors to Mr. Tao. Later he became the prefect of Yuzhang. When something happened, Prime Minister Wang sent someone to arrest him. Kan said: "The emperor is rich in the Spring and Autumn Annals, and all affairs are decided by the princes. Since the princes have obtained the record, why can't Lord Tao be released?" So he sent people to the river mouth to seize it. Yi met Mr. Tao and bowed, but Mr. Tao stopped him. Yi said: "Mei Zhongzhen kneeled down, how can he bend again tomorrow?"
When Wang Dongting arrived at Duke Huan's office, he knelt down before the palace. Duke Huan then had someone steal his report. The East Pavilion was rebuilt in your honor, without a single word about it.
At first, there were dozens of people who annotated Zhuangzi, but none of them could understand its main points. Xiang Xiu explained the meaning beyond the old annotations, with wonderful and unique analysis, and promoted the mysterious style. Only the two poems "Autumn Water" and "Supreme Joy" were not completed when Xiu died. When Xiuzi was young, Yi died, but there is still another copy. Guo Xiang was a man of mean conduct but with great talent. Seeing that Hideyoshi's work was not passed down to the world, I secretly took it as my own. He added his own annotations to the two chapters "Autumn Water" and "Supreme Joy", and changed the chapter "Horse's Hoof". As for the rest of the chapters, he only added some fixed sentences. Later, Xiu Yi wrote a different version, so now there are two Zhuangs, Xiang and Guo, but the meaning is the same.
Xie E respected his elder sister very much, and Zhang Xuan often praised his younger sister, hoping to rival her. There was a man named Jini, who visited the homes of both Zhang and Xie. People ask about its advantages and disadvantages? The answer was: "Mrs. Wang has a relaxed and cheerful demeanor, so she has the air of a forest dweller. Mrs. Gu has a pure heart and a beautiful reflection of her beauty, so she is naturally the beauty of the boudoir."
The way of heaven is the highest teaching, and the sage is the highest virtue. Above the temple hall, the Lei Zun is in the east, and the Xi Zun is in the west. Below the temple hall, the Xian Gu is in the west, and the Ying Gu is in the east. The king is in the east, and the lady is in the room. The sun is born in the east, and the moon is born in the west. This is the division of yin and yang, and the position of husband and wife. The king drinks from the Xi Xiang in the west, and the lady drinks from the Lei Zun in the east. The interaction of rituals moves above, and the interaction of music responds to below, which is the ultimate harmony. Rituals are to reflect what they are born from; music is to enjoy what they are made from. Therefore, the ancient kings established rituals to regulate affairs and cultivate music to guide their will. Therefore, by observing their rituals and music, we can know whether they are in order or not. Qu Boyu said: "A gentleman is a man of great ability, so by observing his utensils, we can know his skill; by observing his hair, we can know his wisdom." Therefore, it is said: "A gentleman is careful about what he gives to others."
Zhongni tasted it, offering sacrifices to his parents was sincere, and his steps were hurried and counted. After the sacrifice, Zi Gan asked, "When you said sacrifice, it was full of people and clear. But now your sacrifice is not full of people and clear. Why is that?" Confucius said, "Full of people means that one is far away; clear of people means that one is self-reflective. If one is far away, or if one is self-reflective, how can the gods communicate with each other, and how can there be full of people and clear of people? Feedback, music is complete, offer the offerings, arrange the rituals and music, and prepare all the officials. A gentleman is full of people and clear of people, how can he be confused? Is there only one thing to say? Everyone has his own duties."
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