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The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Wang Ningzhi thanked his wife for going to the Wang family and looked down upon him. Now that I have returned to the Xie family, I feel very sorry for you. The Grand Tutor comforted him and said, "Wang Lang is the son of Yi Shao. He is not a bad person. Why do you hate him?" He replied, "Among my uncles, there are A Da and Zhong Lang. Among my brothers, there are Feng, Hu, E and Mo. I never expected that there would be Wang Lang in this world!"




鏈鏂扮珷鑺傦細澶滈瓟鍜屼節鏈堢濂崇殑鏁呬簨

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鍙屼汉鍐虫枟
娌堥工鐨勫皬绉樺瘑
涓滅殗鍓戠殑绗簲閲嶅ぇ闂紒锛
绁炵鐨勯噾鑹查浘姘
澶ф垬鐏殎鍏斤紙涓锛
榫欐锛岄緳纰戞墜
鎯虫硶澶ц儐
璇″紓绌洪棿锛堢涓鏇达級
鐙犺荆澶у睜鏉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏋佸瘨鍐拌熅
绗2绔 鐏捣鐗欏府锛堜笅锛
绗3绔 灏兼幢鍩
绗4绔 鍓戞潵鍥村矝
绗5绔 鑻忕闇囨
绗6绔 寮鍏変簡
绗7绔 搴熷澶嶈嫃
绗8绔 鎰忚瘑娑堜骸
绗9绔 鐨囧瓙濞
绗10绔 浜戦《鎺ュご
绗11绔 瀵瑰ス涓庝紬涓嶅悓
绗12绔 閲滃弶鏂╂潃鐧界湁鐢
绗13绔 鍋囨垙鐪熷仛锛
绗14绔 鐐煎案瀵嗘硶
绗15绔 鎵撳嚭鐙楄剳瀛
绗16绔 榛戣壊娴疆
绗17绔 涓瀹氬彲浠ユ壘鍒
绗18绔 濡傛灉鏈夋潵涓栨垜浠
绗19绔 鎰氳牏涔嬩汉锛屾剼锠箣浜
绗20绔 鎯婃亹鐨勫緪闀
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