鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

另类亚洲小说图片综合区

Tumen Qiuhua 902涓囧瓧 809191浜鸿杩 杩炶浇

銆娏砝嘌侵扌∷低计酆锨

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

The person who peels melons for the emperor serves as his deputy and wears a gauze scarf. The ruler of a country should dress it up and wear a scarf with a silk scarf. The officials are burdened by it, the scholars are sick of it, and the common people are bitten by it.




鏈鏂扮珷鑺傦細楠氭壈

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
榛樺
鎸鸿繘鍐宠禌
娌℃晳浜
绗竴绗簩锛屼汉鍝佽触鍏
骞堕潪瀛ゅ啗濂嬫垬
浠栫湅瑙佷簡
榄忓簞
绱渤鑽掓紶
閫煎锛堜簲鏇村畬锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 灏樹簨瀹氾紙鍗佹洿瀹屾瘯锛屾眰鏈堢エ锛
绗2绔 鎴戜細浜蹭翰浣
绗3绔 涓哄効瀛愯皨鍒
绗4绔 鍐冲畾
绗5绔 浠ヤ竴鏁屼竾
绗6绔 璧锋鍥炵敓锛屽叧閿汉鐗
绗7绔 娌欐紶涔嬬嫄
绗8绔 涓瑷涓嶅悎
绗9绔 浣涢檧鍑烘墜
绗10绔 澶敱濡囬殢
绗11绔 澶滃涓嶈兘绌虹殑浜岃儢鍝
绗12绔 杩炵画70+锛佷粬鐤簡锛
绗13绔 闄╄儨
绗14绔 瀵兼紨
绗15绔 鐙傛娊
绗16绔 绁炴潵涔嬬瑪锛
绗17绔 鍚庢灉鑷礋
绗18绔 鎴戞湁涓鍙MP涓嶇煡褰撹涓嶅綋璁
绗19绔 姣旇禌寮濮
绗20绔 鏃犵嚎瀵硅
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3388绔犺妭
Campus鐩稿叧闃呰More+

Rebirth of Love: Don't Touch Me, Mr. Mu

Tuo Yichou

Traveling through the 1960s: Young military officer, let鈥檚 get married

Da Yin

The Fifth Young Master of the Liang Family

Huo Qiubo

My arrogant and cute wife only spoils you!

Su Wanyue

Rich Romance: The Chief's Contracted Darling

Yi Yiwei

The End of the World: The Strongest Woman

Zongzheng Shi