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Prime Minister Wang said: "Recently, people have compared me to Anqi and Qianli. They also recommend these two people. But they all recommend the Grand Marshal, who is particularly outstanding."
Ji, Ruan, Shan and Liu were drinking in the bamboo forest, and Wang Rong came later. The infantryman said, "The vulgar people have come to defeat us again!" The king laughed and said, "Can your intentions also be defeated?"
Chen Taiqiu made an appointment with his friend to go out at noon. He did not arrive after passing the middle, so Taiqiu gave up. After he left, he arrived. Yuan Fang was seven years old at the time and was playing outside the door. The guest asked Yuan Fang, "Is your father here?" He replied, "I waited for you for a long time but you didn't come, so I left." His friend was angry and said, "What a cruel person! He made an appointment with someone and then left without saying goodbye." Yuan Fang said, "You made an appointment with my father at noon. If you don't come at noon, you are untrustworthy; if you scold your father in front of your son, you are rude." His friend was ashamed and got off the car to take him out. Yuan Fang walked in without paying any attention.
When Emperor Ming of Jin was a few years old, he sat on Emperor Yuan's lap. Someone came from Chang'an, and Emperor Yuan asked about the news from Luoxia, and burst into tears. Emperor Ming asked why he was crying. I told him my intention to cross the river to the east. He then asked Emperor Ming, "How far do you think Chang'an is compared to the sun?" He replied, "The sun is far away. Haven't you heard that people come from the side of the sun? How can you know it?" Emperor Yuan was surprised. Tomorrow I will gather all the ministers for a banquet, inform them of this intention, and ask them again. He replied, "The sun is near." The Yuan Emperor was dismayed and asked, "Why do you say something different from what you said yesterday?" He replied, "I can see the sun but not Chang'an."
During the funeral of Confucius, Gong Xichi wrote a memorial: decorating the coffin and the wall, setting up the bamboo and the shawl, which was Zhou; setting up the Chong, which was Yin; setting up the silk and the flag, which was Xia.
The wild of the herds was an important matter for King Wu. After the matter was over, he retired, offered firewood to the God of Heaven, prayed to the community, and set up sacrifices in the herdsman's room. Then he led the princes of the world, holding the bowls and trays, and ran away; chasing the great king Danfu, King Jili, and King Wenchang; he did not use the inferior to look down on the superior. He governed his ancestors, which was to respect the superior; he governed his descendants, which was to be kind to his relatives; he governed his brothers and sisters, and fed the whole clan, arranged them according to the order of the ancestors, and distinguished them according to the rites and righteousness, and the human way was exhausted.
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