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Zhang Zhan liked to plant pine and cypress trees in front of his study. Whenever Yuan Shansong went out for a trip, he would always ask his attendants to compose elegies. People at that time said, "The body was laid out under Zhang's house, and the funeral was held on Yuan's road."

Ziyun: "Filial piety to serve the king, respect to serve the elders", showing that the people are not two-faced, so the gentleman does not seek official position when he has a king, but only calls the two kings on the day of divination. The mourning of a father for three years and the mourning of a ruler for three years show the people that they should not doubt. When parents are alive, one dare not take possession of their own person or property for personal use, showing the people that there is a distinction between superiors and subordinates. Therefore, the emperor has no guest etiquette within the four seas, and no one dares to be the master. Therefore, when the ruler welcomes his ministers, he ascends from the steps of the east and takes the throne in the hall, showing the people that they dare not take possession of their rooms. When parents are alive, gifts and offerings are not given as carriages and horses, showing the people that they dare not take possession of their own. With this, the people will still forget their parents and be disloyal to their ruler. Confucius said: "The first thing in etiquette is money and silk, which is to make the people first serve and then pay salaries." If money is put first and etiquette second, the people will benefit; if there is no excuse and the market is traded, the people will quarrel. Therefore, the gentleman will not look at the gifts if he cannot see them. The Book of Changes says: "Not ploughing and harvesting, not weeding and weeding, is a disaster." With this, the people will still value salaries and despise behavior. Confucius said, "A gentleman does not take all the benefits and leave them to the people." The Book of Songs says, "There are those who have left their crops, there are those who have not gathered their crops, and they are the benefits of the widow." Therefore, a gentleman does not farm when he is in office, and does not fish when he is in the field; he does not work hard to eat delicacies; a senior official does not ride on a sheep, and a scholar does not ride on a dog. The Book of Songs says, "When you pick radishes and mulberries, do not lower your body; do not violate the virtuous words, and die together with you." With this, the people in the streets still forget righteousness and fight for benefits, and lose their bodies.

Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.

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Hundred Days Contract: Conquering the Billionaire President

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Confucius said: "I ate at Shao Shi and was full, and Shao Shi fed me with courtesy. When I offered sacrifices, he stood up and said, 'Sparse food is not enough for offerings.' When I ate, he stood up and said, 'Sparse food, I dare not hurt my son.'"

Early Tang Youth Detective Records

Hu Ding

The Taoist priest sitting high up did not speak Chinese. When someone asked him what he meant by this, he replied in a simple way: "It is troublesome to answer in a simple way."

Husbands are not simple

Wu Yinglan

Zengzi said: "The filial son provides for the elderly by making his heart happy and not violating his will, making his ears and eyes happy, making his bed comfortable, and providing him with food and drink. The filial son who is loyal to the parents provides for the whole life. The whole life is not the whole life of the parents, but the whole life of the parents. Therefore, the parents also love what they love and respect what they respect. This is true even for dogs and horses, let alone humans!" Regarding the provision of elderly care, the Five Emperors had regulations and the Three Kings had requests for advice. The Five Emperors followed the rule of nurturing the spirit and not asking for advice. If they did something good, they would record it as a dunshi. The Three Kings also followed the rule of nurturing the elderly and then asking for advice. They also did not follow the etiquette and all had dunshi.

Doting on the little girl

Qi Yichun

When Yin Zhongkan was appointed to Jingzhou, Wang Dongting asked him, "Virtue is known as keeping everything intact, and benevolence is known as not harming things. Now you are the governor of China, and you are in charge of killing people. Isn't this contrary to my principles?" Yin Zhongkan replied, "Gao Yao created the system of punishment and exile, and he was not unvirtuous; Confucius was the chief prosecutor, and he was not unkind."

Big Brother is Invincible

Yao Xu

Wang Yifu once was assigned to work by a clan member, but he hadn't done anything for some time. When they were having a feast, Wang Yifu said to the clan member, "You are assigned to work for an elder recently, so how can you not do it?" The clan member got very angry and threw a stick in his face. Yi Fu was speechless. After washing up, he took Prime Minister Wang's arm and was carried away together. He looked in the mirror in the carriage and said to the Prime Minister: "The way you look at me is like looking at an ox's back."

The Legend of Langyuan

Demon god fighting soul

The Master said, “If there is a car, you must see its rails; if there is a garment, you must see its wear; if someone talks about it, you must hear its sound; if someone walks about it, you must see its completion. The Ge Tan says, ‘If you wear it, you must shoot it.’” The Master said, “If you follow what you say, then your words cannot be embellished; if you follow what you say, then your actions cannot be embellished. Therefore, a gentleman speaks little, but walks to establish his credibility, so that the people cannot exaggerate his virtues and minimize his faults. The Book of Songs says, ‘The stain on the jade tablet can still be polished; the stain on this speech cannot be made.’ The Xiaoya says, ‘The gentleman is sincere, and the development is great.’ The Jun Shi says, ‘In the past, when the God of Heaven was in power, Zhou Tian observed the virtue of King Wen, and he gathered the great destiny in his body.’” The Master said, “The southerners have a saying, ‘If a man is not constant, he cannot be used for divination.’ Is this the saying left by the ancients? Even the tortoise shells cannot tell, let alone people? The Book of Songs says: ‘My tortoise is tired, but I still don’t tell it.’ The Book of Changes says: ‘The title is not equal to the bad virtue. The people stand up and do the right things. They are pure and offer sacrifices. This is disrespectful; things are complicated and chaotic, and serving the gods is difficult.’ The Book of Changes says: ‘If you don’t keep your virtue, you may suffer shame. If you keep your virtue, it will be auspicious for women and bad for men.’”

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