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怜匚娼瞳消消消消消音触

Murong Donglian 136筝絖 450057篋肴肢 菴莉

怜匚娼瞳消消消消消音触

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

There was a vacancy for the position of captain of infantry, and there were several hundred hu of wine stored in the kitchen, so Ruan Ji asked to be the captain of infantry.

Jia Gonglu's second wife, Guo, was extremely jealous. She gave birth to a boy named Limin, who gave birth to Zaizhou. When Chong returned from outside, his wet nurse was holding the child in the courtyard. The child jumped for joy when he saw Chong, and Chong went into the wet nurse's arms and cried. Guo saw this from a distance and thought Chong loved his wet nurse, so he killed her. The child cried out of sorrow and refused to drink the other's milk, and thus died. Queen Guo never had any children.




亥鐚筝ュ葦綛画腱篋

贋井狗器2025-03-19

亥茵
篋綏
筝菴劫
睡欠鐚4鐚
腮筝膈
絅巡査絅醇
篁g
紊у
絽絎
腴綵
膃1腴 eeけ
膃2腴 罩私爾
膃3腴 紊ц莊
膃4腴 菴筝篏緇莊
膃5腴 菴初鐚莇膾т紊藐ー鐚
膃6腴 紙鐚
膃7腴 篋冗九腴 箙筝坂篁絅
膃8腴 蕋>羇
膃9腴 遺
膃10腴 茯≦
膃11腴 d腑絅
膃12腴 筝拷
膃13腴 莉絎莚決鐚器
膃14腴 筝遵沖
膃15腴 綵筝薊
膃16腴 罨≦ぇ紿
膃17腴 絎膕蘂
膃18腴 莎井莊鐚鐚筝器
膃19腴 篋篋鐚
膃20腴 球箙居
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