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Etiquette begins with respect for husband and wife, and distinguishing the inner and outer parts of the palace. Men live outside, women live inside, and the palace is deep and the gates are strong, with gatekeepers guarding it. Men do not enter, and women do not leave. Men and women do not use the same shackles, dare not hang on the husband's shackles, dare not hide in the husband's box, and dare not bathe together. When the husband is not at home, the pillow, box, mat, and quilt are hidden. The young serve the elder, the humble serve the noble, and everyone is the same. The etiquette of husband and wife only lasts until the age of seventy, and they share the same shackles. Therefore, even if the concubine is old, she must have sex with him for five days before she reaches fifty. The one who is about to give birth to a child, washes his head and washes his clothes carefully, combs his hair, puts on a hairpin, brushes his hair, and wears a collar, tassels, and sandals. Even maids and concubines must dress and eat after the elders. If the wife is not at home, the concubine dare not give birth to a child at night.

The ruler of the world is called the Son of Heaven. He meets the princes, assigns duties and grants government and merits, and is called "I am one person". He ascends the throne and attends sacrifices: for internal affairs, he is called "Xiao Wang So-and-so", and for external affairs, he is called "Successor Wang So-and-so". When he is in charge of the princes and ghosts and gods, he is called "You are the Heavenly King So-and-so". When he dies, he is called "The Heavenly King Blew". When he recovers, he is called "The Son of Heaven Has Recovered". When he announces his death, he is called "The Heavenly King Takes Charge". He is placed in the temple and the master is called "Emperor". Before the Son of Heaven is released from mourning, he is called "I am the little son". He is called this name when he is alive and he is called this name when he is dead.

Duke Ai asked Confucius, "What is the great ritual? Why do gentlemen talk about ritual with such respect?" Confucius said, "I am a small man, not qualified to know ritual." The duke said, "No! I am talking about it." Confucius said, "I have heard that ritual is the most important thing for the people to live. Without ritual, there is no way to respect the gods of heaven and earth, no way to distinguish the positions of the ruler and the minister, the superior and the inferior, the old and the young, no way to distinguish the closeness of men and women, fathers and sons, brothers, and the relationship between relatives and strangers. A gentleman respects this and teaches the people with what he can, and does not abolish the festival. After things are accomplished, he will then prepare the carvings and ornaments to continue. After they are in compliance, he will talk about funerals, prepare the tripods and sacrificial vessels, set up the pork and basil, repair the ancestral temple, and worship at the right time and order the clan. Then he will make his house comfortable, dress modestly, and humble his palace. He will not carve the table on his car, nor carve the utensils, nor eat two different kinds of food, so that he can share the benefits with the people. The gentleman of the past practiced ritual. ”

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Traveling through the Three Kingdoms: The Military Doctor

Gongjiachen

Rebirth of the Rich: Don’t Become a Dark Wife of the Forensic Doctor

Changsunxixi

The one who makes an adult will be required to perform the etiquette of adulthood. The one who requires the etiquette of adulthood will be required to perform the etiquette of being a son, a younger brother, a minister, and a younger person. If the four behaviors are performed on people, can the etiquette not be important?

Thousands of Tears

Duo Ying Mei

The death of the emperor is called Beng, the death of the princes is called Hong, the death of the officials is called Zu, the death of the scholars is called Bulu, and the death of the common people is called Si. The body on the bed is called Shi, and the body in the coffin is called Ju. Feathered birds are called Jiang, and four-legged birds are called Zi. Dead bandits are called Bing.

Prison King

Jiao Chi Fenruo

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

Thoughtful and dreamy

Sui Yiqing

If you follow the elder up the hill, you must be where the elder is watching.

Getting Rich in the 1980s

Zhuansun Linlu

　　When Xie Renzu was eight years old, Xie Yuzhang was about to see off a guest. At that time, he had already attained enlightenment from his words and entered the upper stream. Everyone sighed and said, "He is the younger Yan Hui sitting here." King Renzu said, "Without Ni Fu sitting here, how can we distinguish Yan Hui?"

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