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Qi Yu

Any messenger who has received a favor from the king should hold it as if he were receiving a favor, just like a messenger.

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Minor burial, the host sits in the room, the mistress faces east, and then burial. Final burial, the host jumps, and the mistress does the same. The host exposes his hair and wears hemp, while the lady wears her hair in a bun and wears hemp in the room. The curtains are removed, and men and women carry the corpse to the hall and bow down: the king bows to the guest of state and the ministers and scholars bow to the ministers and ministers at their seats, and bow three times beside the scholar; the lady also bows to the lady of the king in the hall, the wife of the minister and the scholar's wife bows specially, and the lady bows to all the guests in the hall. When the host takes the throne, he wears a sash and dances. In the case of the mother's death, he takes the throne and takes off his clothes, then he offers a sacrifice. The mourners wear fur coats, add a military sash and sash, and dance with the host. In the case of the king's death, the Yu people bring out wooden horns, the Di people bring out pots, and the Yong people bring out tripods. The Sima hangs them, and the officials take the place of mourning. The officials who take the place of mourning do not hang pots, and the scholars who take the place of mourning do not use officials. The king's hall has two candles on the top and two candles on the bottom, the senior officials have one candle on the top and two candles on the bottom, and the scholars have one candle on the top and one candle on the bottom. The guests go out and clear the curtains. Cry for the corpse in the hall, the host is in the east, the outsiders are in the west, and the women face the south. Women do not go down the hall to greet or see off guests, and do not cry when they go down the hall; men do not cry when they see people outside the bedroom. If there is no female host, the male host bows to the female guest inside the bedroom door; if there is no male host, the female host bows to the male guest at the steps below the east. If the child is young, he will be held in mourning clothes, and people will bow for him; if the latter is not present, the person with a title will decline, and the person without a title will bow for him. If it is within the inner chamber, then wait for it; if it is outside the inner chamber, then the funeral can be done. There is no funeral without a successor, but there is no funeral without a master.

Reborn as the little fairy of paranoid Huo Shao

The Duke said, “May I ask what is meant by completing your body?” Confucius replied, “No more than things.” The Duke said, “May I ask what is meant by the way of heaven for a gentleman? ” Confucius replied: “It is precious to have ‘never stop’. Just like the sun and the moon follow each other from east to west, it never stops. This is the way of heaven; it does not close for a long time. This is the way of heaven; things are accomplished without action. This is the way of heaven; it is bright after it is accomplished. ” The Duke said: “I am stupid and foolish. I am bothering your mind.” Confucius kicked the mat and replied: “A benevolent man does not go beyond things, and a filial son does not go beyond things. Therefore, a benevolent man serves his parents as he serves heaven, and serves heaven as he serves his parents. Therefore, a filial son completes himself.” The Duke said: “Now that I have heard this, what is the sin in the future?” Confucius replied: “Your Majesty’s words are a blessing to me.”

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When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

Dust Demon Road

Chen Zhonggong was the head of Taiqiu. At that time, an official falsely claimed that his mother was ill and asked for leave. The matter was discovered and he was arrested and killed by the officials. The chief clerk requested that he be sent to prison to investigate the traitors. Zhonggong said: "To deceive the king is disloyal, and to make one's mother sick is unfilial. Disloyalty and unfiliality are the greatest crimes. If we examine all the treacherous people, is there anything worse than this?"

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