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Wang Anfeng suffered hardships, but he still had an extraordinary character. Pei Ling went to offer condolences and said, "If grief can really hurt people, Jun Chong will surely be criticized for destroying his character."
If you prevent it after it is developed, you will be unable to win; if you study after the time is too late, you will be hardworking and difficult to achieve; if you apply it in a variety of ways without being cautious, you will be chaotic and not improve; if you study alone without friends, you will be ignorant and have little knowledge; if you have friends who are against your teacher; if you are friends who are against you, you will abandon your learning. These six are the reasons why teaching is abolished.
Emperor Ming of Jin was an expert at fortune-telling about tombs and houses. When he heard that Guo Pu was burying someone, the emperor went to see it in disguise. He asked the master: "Why do you bury the dragon's horns? This method will lead to the extermination of the whole clan!" The master said: "Guo Yun said: 'This is to bury the dragon. Within three years, the emperor will be born.'" The emperor asked: "Does it mean the emperor will be born?" The answer was: "It is not the emperor who will be born, but it can lead to the emperor's question."
Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: 鈥淪top! I will tell you three about etiquette and let you go around with etiquette to cover everything.鈥 Zi Gong crossed the mat and replied: 鈥淢ay I ask how it goes? 鈥漈he Master said, 鈥淩espect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.鈥 The Master said, 鈥淪erving others takes away kindness and benevolence.鈥 The Master said, 鈥淢aster, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.鈥 Zigong crossed the table and replied, 鈥淢ay I ask what you will do to achieve this middle point?鈥 The Master said, 鈥淩itual! Rituals are used to set the middle point.鈥
The funeral of the deceased below the standard of mourning is not allowed: first go to the tomb, face west and cry out loud, remove the hemp cloth, face east, take the throne, cry and dance with the host, and then take the throne. If there is a guest, the host will bow to the guest and see him off; if there is a guest who arrives later, the host will bow to him as before. The attendant will tell them that the matter is over. Then he will wear a crown and go home, enter the door on the left, face north and cry out loud, remove the hemp cloth, then take the throne in the east, bow to the guest and dance. When the guest leaves, the host will bow to see him off. After crying again, the host will not bare the hemp cloth, then dance; after crying for the third time, the host will not bare the hemp cloth, then dance. After three days, the mourning period will be completed, and after crying for the fifth time, The lord of the house reported that the matter was completed.
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
There was a vacancy for the position of captain of infantry, and there were several hundred hu of wine stored in the kitchen, so Ruan Ji asked to be the captain of infantry.
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