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際際消消忝栽翆翆音触

Xi Mengmeng 677筝絖 455697篋肴肢 菴莉

際際消消忝栽翆翆音触

If there is a minister who is completely incompetent and has no other skills, and whose heart is at ease, how can he tolerate it? If someone has skills, he will treat them as if they were his own; if someone is a wise man, he will like them in his heart, as if they were coming out of his mouth. If he can really tolerate them, he can protect his descendants and the people, and it is still beneficial! If someone has skills, he will be jealous and hate them; if someone is a wise man, he will oppose them and make them unacceptable: If he can really not tolerate them, he will not be able to protect his descendants and the people, and it is also dangerous! "Only benevolent people can exile them and drive them to the four barbarians, and not let them live with China. This means that only benevolent people can love people and hate people. Seeing the virtuous but not being able to promote them, promoting them but not being able to lead them, is fate; seeing the evil but not being able to retreat, retreating but not being able to stay away, is a mistake. To like what people hate and to hate what people like is to go against people's nature, and the harm will surely come to oneself. Therefore, a gentleman has a great way, and he must be loyal and faithful to gain it, and arrogant and complacent to lose it.

During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.




亥鐚颷絮援蕁上

贋井狗器2025-03-20

亥茵
紊у箙
絮沿君乗軌
腑後胼
紊筝膃筝鐚
絽鐚篁ユ篏鐚
莅絅
紊紕
腴綵
膃1腴 隋篏
膃2腴 篋阪絋綽
膃3腴 怨
膃4腴 鐚膃篋器
膃5腴 鎀腦器篋鐚
膃6腴 g
膃7腴 喝失
膃8腴 膕丞窮絅
膃9腴 茴羇
膃10腴 篁ュ莚篏
膃11腴 筝莊菴遵
膃12腴 菴醇篁
膃13腴 紊腆上削蕋頑鐚
膃14腴 羌桁e鐚
膃15腴 羃喝ぉ篏
膃16腴 筝莎医糸幻莊
膃17腴 腑
膃18腴 筝荀鋋絖綺
膃19腴 ゅ区君腦
膃20腴 処
劫紙ョ筝顔4752
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