鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

日韩欧美亚洲一SWAG

Zhong Hongliang 163涓囧瓧 411324浜鸿杩 杩炶浇

銆娙蘸访姥侵抟籗WAG銆

Food: porridge, bait, flour, syrup.

In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.

When attending the funeral of a father, the hair is tied up in front of the hall, the clothes are exposed, the body is lowered and the clothes are covered with a white cloth. When attending the funeral of a mother, the hair is not tied up, the clothes are exposed in front of the hall, the clothes are lowered and the clothes are covered with a white cloth. After the clothes are covered and the clothes are covered, the crying stops. Cry five times and expose the clothes three times in three days. If the wife is not the descendant of the uncle, the aunt will do a small sacrifice for her.




鏈鏂扮珷鑺傦細鎴戜滑鍠滄鍜屽钩

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
闆锋皬鑰佺
澶у湴瑁傛尝鐔
榫欑娈垮嵄鏈
鎴愪负鑰佸ぇ
閲嶅鑲夎韩锛堜竴锛
鎴樺ぉ鏋佸
绛旂枒涓庤В鎯
澶ф晫鍘嬪
鐑涘ぉ榄旀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 瀛欐偀绌虹殑璀﹀憡
绗2绔 鐚。鏈
绗3绔 鍙戣獡
绗4绔 鍑昏触姝﹀崈灞
绗5绔 濂规槸宸惧讣鑻遍泟
绗6绔 鑻嶆笂鐨勫績鎯
绗7绔 鍚勬柟鍏虫敞
绗8绔
绗9绔 鐧芥灚鐨勮佸笀锛
绗10绔 鎭舵垬
绗11绔 鍘嬪掓х殑鍔涢噺
绗12绔 澶у啗鏉ヨ
绗13绔 濮戝锛屼綘涓嶅喎鍚楋紵
绗14绔 鍔潵
绗15绔 鍐板瘨鐣
绗16绔 澶╄祴绁為
绗17绔 鍛藉姭
绗18绔 澶╃骇绁炴簮锛屾瘨榄旇鐖紒
绗19绔 鍦嗘粴婊
绗20绔 璐拱鍐ュ紩濂
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4156绔犺妭
Martial Arts鐩稿叧闃呰More+

Phoenix Pavilion

Zhongsun Xiuyun

Fruit Boss

Tuohenyi

Lord Ghost Emperor, please exercise restraint!

Qianbanfan

Rebirth of the Male God is a Monster

Chu Shuxue

Like a new life

Jin Haiqiu