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Bi Wuyin 171涓囧瓧 613976浜鸿杩 杩炶浇

銆娒夥盐拚诘参蘼胧悠翟谙吖劭淬

The king creates music when his achievements are accomplished, and establishes rituals when his governance is established. Those who have great achievements have complete music, and those who have a good governance have complete rituals. The dance of Ganqi is not complete music, and those who are prosperous and worship are not complete rituals. The Five Emperors lived in different times, and did not follow each other's music; the Three Kings lived in different times, and did not follow each other's rituals. When music is excessive, it leads to worry, and when rituals are rough, they become biased. And when

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

When the general Wang came down, Duke Yu asked, "You have four friends, who are they?" They replied, "Your family's Zhonglang, my family's Taiwei, A Ping, and Hu Wu Yanguo. Therefore A Ping should be the worst." Yu said, "It seems he is not willing to be inferior." Yu asked again, "Who is on his right?" The king said, "There is someone." He asked again, "Who is it?" The king said, "Ah! He has his own opinion." The people on both sides urged the duke to stop.




鏈鏂扮珷鑺傦細浜夊ず

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鑽绘灜
鍋疯
鎰忓涔嬪枩
鍐嶆墦鑴
濮嬫湯
鍑轰汉鎰忔枡
瀹炲姏涓虹帇
寤栨槀鐨勬柇瑷
涓楦f儕浜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙涘彉
绗2绔 鎷垮懡鎹㈡潵鐨勫洖鎶
绗3绔 涓鐪煎崈骞
绗4绔 璋冭檸绂诲北
绗5绔 鍐
绗6绔 閬块毦
绗7绔 寮鸿鐖跺瓙
绗8绔 杩欏啺鍐蜂笖鐜板疄鐨勭敓娲
绗9绔 娲炵獰涔嬪簳
绗10绔 璇烽棷浜戝灞憋紒
绗11绔 蹇熸垚闀跨殑鏈堢灏忛槦
绗12绔 鐪哥劧鍥為
绗13绔 杩藉叺鍒
绗14绔 褰㈣薄閲嶈鍚楋紵
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绗16绔 鐙欏嚮鍗囩骇
绗17绔 澶╅獎鑱氫細
绗18绔 骞插効瀛
绗19绔 澶ф淳閫
绗20绔 鐚村摜鏈甯
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6088绔犺妭
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