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Quanshudie 800涓囧瓧 324519浜鸿杩 杩炶浇

銆姽扇嗣谙呤悠点

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.




鏈鏂扮珷鑺傦細瑙傜ぜ

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
澶ч亾濡欓煶
鏈濆寳榧荤殑杩涘寲
鐢ㄥ叾浠栫殑鍔炴硶
鍑鸿矾
鐖跺瓙闂寸殑鍒嗘
鎮勭劧鏄撴墜
浣犲垰鎵嶈浠涔堬紵锛堟柊骞存眰鏈堢エ锛
韬湪澶╅拱锛屾槸涓鸿崳鑰锛侊紙涓夋洿锛
浣犲け绠椾簡
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎸噦涓鍛
绗2绔 鐭虫
绗3绔 姝绘病姝伙紵
绗4绔 浜旇壊瀹濆
绗5绔 闇囨厬
绗6绔 姘磋埌闃熶箣褰
绗7绔 娌兼辰鍦
绗8绔 绌风柉浜嗗惂锛堜竷鏇村畬姣曪級
绗9绔 閬撹棌绾㈤瀹
绗10绔 缁戞灦澶╁皧
绗11绔 鍐崇粷
绗12绔 鍚瑰搷鍙嶅嚮鐨勫彿瑙
绗13绔 瑗垮ぉ鍙栫粡锛屽己鍔垮崼鍐
绗14绔 娲崚鍑烘墜锛堝洓鏇村畬锛
绗15绔 涓嶉渶瑕侀仜鐨勭嫍
绗16绔 鍐僵鐨勪弗鑻涜姹
绗17绔 浜ゆ槗鍖
绗18绔 绁潧
绗19绔 鎯抽挶鎯崇柉浜嗭紝骞叉嫈缇庡鐢
绗20绔 閬撳垯鍏峰寲
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5233绔犺妭
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