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一本综合九九国产二区

Dongmen Jicui 789涓囧瓧 188397浜鸿杩 杩炶浇

銆娨槐咀酆暇啪殴

Duke Ai asked Ru Bei to learn the funeral rites of scholars from Confucius, and the funeral rites of scholars were written there. Zigong watched the wax. Confucius asked, "Are you happy?" He replied, "All the people in the country are crazy, and I don't know how to be happy!" Confucius said, "A hundred days of wax and a day of radiance are not what you know. If you stretch without relaxing, civil and military officials cannot do it; if you relax without stretching, civil and military officials cannot do it. Tension and relaxation are the way of civil and military officials."

Wang Sizhou once went to Wang Chixu on the snow. Sizhou said that there was something wrong with Chi's mood, so he became unhappy. Sizhou felt evil, so he went to him on a sedan chair, held his arm and said, "How can you be worthy of discussing this with me, old man?" The Chi pushed his hand away and said, "You are as cold as a ghost's hand, and you are trying to grab my arm by force!"

In the past, Confucius and the wax guests were together. After the event, they went out to the pavilion and sighed. Confucius sighed, probably sighing for Lu. Yan Yan, who was standing by, said: "Why do you sigh, gentleman?" Confucius said: "The practice of the great way, with the heroes of the three dynasties, I have not yet reached them, but I have the ambition to do so." The practice of the great way makes the world public. Select the virtuous and the capable, talk about trust and cultivate harmony, so that people not only love their relatives and their children, but also make sure that the old have a place to live, the strong have a place to work, the young have a place to grow, and the widowed, lonely, disabled and sick are all taken care of. Men have their share, and women have their home. Goods are not worth throwing away, so they don't have to keep them for themselves; strength is not worth using, so it doesn't have to be used for oneself. Therefore, plots are closed and not raised, thefts and riots are not committed, and the outer doors are not closed. This is called the Great Harmony. Now that the great way is hidden, the world is like a family. Everyone loves his relatives and his children. He uses his goods and strength for himself. The great people follow the etiquette of the generations. The city walls, ditches and ponds are used as a defense, and the etiquette and righteousness are used as a discipline; to correct the relationship between the ruler and the minister, to be loyal to the father and son, to be harmonious with the brothers, to be harmonious with the husband and wife, to establish the system, to establish the fields, to be virtuous, brave and knowledgeable, and to take credit for one's achievements. Therefore, plots are made from this, and wars are raised from this. Yu, Tang, Wen, Wu, King Cheng, and Duke Zhou were selected from this. There is no one among these six gentlemen who does not observe etiquette. To show the righteousness, to test the trustworthiness, to show the faults, to punish the kind and to encourage the yielding, to show the people that there is a constant. If there are those who do not follow this, those in power will leave, and the people will think it is a disaster. This is called the well-off society. Yan Yan asked again, "Is this why etiquette is so urgent?" Confucius said, "Etiquette is what the ancient kings used to follow the way of heaven and to govern people's emotions. Therefore, those who lose it die, and those who obtain it live. The Book of Songs says, 'The mouse has a body, but man is without etiquette; if man is without etiquette, why don't he die quickly?' Therefore, etiquette must be based on heaven, rubbed on earth, listed in ghosts and gods, and applied to funerals, sacrifices, archery, weddings, and marriages. Therefore, the sages showed it with etiquette, so that the world and the country can be rectified." Yan Yan asked again, "Master, what you said about rituals, can I hear them?" Confucius said, "I wanted to observe the way of Xia, so I went to Qi, but it was not enough to prove it; I got the time of Xia there. I wanted to observe the way of Yin, so I went to Song, but it was not enough to prove it; I got Kun and Gan there. The meaning of Kun and Gan, the same as the time of Xia, I observe it in this way." At the beginning of rituals, they started with food and drink. They burned millet and ate pork, stained the cups and drank from them, beat drums with sticks, as if they could show respect to ghosts and gods. When they died, they climbed up the roof and cried, saying, "Gao! So-and-so is back." Then they ate fishy food and ate sorghum. Therefore, when the sky looks up and the earth hides, the body and soul descend, and the spirit is above. Therefore, the dead head north and the living face south, all in accordance with the beginning. In the past, the ancient kings did not have palaces. In winter, they lived in caves and in summer, they lived in nests. Before the invention of fire, people ate the fruits of plants and trees, the flesh of birds and beasts, drank their blood, and ate their fur. Before there was hemp and silk, people wore feathers and skins. Later, when sages came into being, they improved the benefits of fire, molded gold and mixed earth to build terraces, palaces, windows and doors, and used them for cannon fire, burning, roasting and roasting to make sweet and cheese; processed hemp and silk to make cloth, to nourish the body and send off the dead, to serve ghosts, gods and God, all in accordance with the beginning of the year. Therefore, dark wine is in the room, sweet wine is in the door, rice and milk are in the hall, and clear wine is in the room. They display their sacrifices, prepare their tripods and sacrificial vessels, arrange their zithers, pipes, chimes, bells and drums, and perform their prayers to bring down the gods and ancestors. This is to rectify the relationship between the ruler and the minister, to strengthen the father and son, to reconcile brothers, to make the upper and lower equal, and to make husband and wife have something. This is called receiving the blessing from heaven. Make a prayer, offer dark wine as sacrifice, offer blood and hair, smear the sacrificial table, prepare the meat, and place the feast on the table. Use thin cloth to cover the table, cover the washed silk, offer wine and wine, offer roasted meat, and the king and his wife offer sacrifices to cheer the souls. This is called Hemo. Then retreat and Heheng, and feel the dogs, pigs, cattle and sheep, and fill the food containers, dishes, and soups. Pray with filial piety and sing with kindness. This is called Daxiang. This is the great achievement of ritual.




鏈鏂扮珷鑺傦細寰椾粰閲

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
澶у笣鐨勮尪
灏忎汉閫炲嚩
鐩存帴瀹颁簡
鐪熺湡鍋囧亣锛堝洓鏇村畬锛
灏樹簨瀹氾紙鍗佹洿瀹屾瘯锛屾眰鏈堢エ锛
杈f墜鎽ц姳
楂樼骇鍩硅偛瀹
绱фユ垬鎶
鍐嶅叆铔崚
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑰佸寘鍑烘墜
绗2绔 宕╁潖涓栫晫澶у啋闄
绗3绔 杩欏骇鍩
绗4绔 浜戞槦鍗
绗5绔 鏁颁竾骞寸Н绱
绗6绔 鍙樺ぉ浜
绗7绔 婊″睆鐨勬Ы鐐癸紝鏂板巻鍙茶褰
绗8绔 濮旀墭
绗9绔 涓嶄箟涔嬭储
绗10绔 瑙i搩浜猴紙涓嬶級
绗11绔 寮鸿呯悍鍑
绗12绔 娲ぉ姝ョ殑杩芥潃
绗13绔 缇庡コ鍚屽
绗14绔 鎼滃埉涓绌
绗15绔 瀹囧摜璁╂垜缁欎綘甯︿釜璇
绗16绔 榫氬垨
绗17绔 涓夐
绗18绔 榄傛湳
绗19绔 鍚冧簡鎴戠殑瑕佸悙鍑烘潵
绗20绔 瀹夋帓
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