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People at that time described Yu Zhonglang as "good at boasting and good at keeping himself hidden."

What is a "mao"? It is to cover the body. From the funeral to the small funeral, if you don't set up a "mao", you will be exposed. So you set up a "mao" after the funeral. Someone asked Zengzi, "Is it like wrapping up the rest after sending it away, or wrapping up the rest after eating? Do gentlemen wrap up the rest after eating?" Zengzi said, "My son, have you not seen the great feast? In a grand feast, after the feast, the three animals are rolled up and returned to the guesthouse. Parents are treated as guests, so they mourn! Have you not seen a grand feast? "If it is not a funeral, why ask and give?

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




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鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鎴戞案杩滀笉鐭ラ亾浣犳槸璋
涓嬫潙
浠楃潃鏈変釜鈥︹
绱灣閬撲汉
娴戞按鎽搁奔
鎴戞槸鐨囧笣
楠勬í璺嬫増鐨勫皯骞村叧涓
鍚勫湴褰㈠娍
閲囬泦浠诲姟
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓嶆槸浜茬敓
绗2绔 涓戦檵鐨勯瓏
绗3绔 灏忛泙
绗4绔 鐩歌仛鍒嗙
绗5绔 鎵嶈兘鏃犳劎浜庡績
绗6绔 鎶㈠緬寮
绗7绔 榄傝僵
绗8绔 鍘熸潵涓鍒囬兘鏄亣鐨
绗9绔 濠氭湡宸插畾
绗10绔 鎴戝彨灏忓悷锛
绗11绔 绁為
绗12绔 鍠勫彉鐨勯瓟铦
绗13绔 鏂╂鐜
绗14绔 榫欑娈
绗15绔 鍐扮伀鑱氭簮绾
绗16绔 鏈鐗规畩鐨勫ぉ鍛藉
绗17绔 濂夋棬杩涘
绗18绔 椤惧繉
绗19绔 鎭愭栧▉鍔
绗20绔 鍐嶈鏁呬汉
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