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When mourning clothes are worn, the crying is like going out but not turning back; the crying of mourning clothes is like going out and turning back; the crying of mourning clothes for the great merit is three bends and then folded; the mourning clothes for the small merit and the mourning clothes are acceptable. This is the expression of sorrow in the voice.
People say: "Gou Zi is outstanding, while Ah Xing is peaceful and harmonious."
Queen Wei Zhen was virtuous and beautiful. She was first the wife of Yuan Xi and was very favored. When the Duke of Cao slaughtered Ye, he ordered Zhen to be summoned immediately. His attendants reported, "The Minister of the Five Officials has already left." The Duke said, "This year, we will defeat the bandits and become their slaves."
When Wang Pingzi was sent out to be the governor of Jingzhou, Taiwei Wang and other wise men came to see him off promptly. At that time, there was a big tree in the courtyard, and there was a magpie's nest on it. Pingzi took off his clothes and towel, and went up the tree to pick the magpie. The cool clothes were caught on the branches and then taken off. When the magpie returned, he played with it, looking calm and composed, as if no one was around. The Taoist priest sat high above the Prime Minister and always lay beside him. When he saw Bian Ling, he changed his expression and said, "He is a man of etiquette."
"Confucian scholars are approachable but not robbed; they can be approached but not forced; they can be killed but not humiliated. Their residence is not lewd, and their food is not humid; their mistakes can be slightly identified but not counted. There are such people who are resolute. Confucians have loyalty and trustworthiness as armor, propriety and righteousness as oars; they act with benevolence and live with righteousness. Even if there is a tyranny, they will not change their position. They are like this in their self-reliance.
The dukes have wives, wives, wives, and concubines. The lady calls herself the old woman to the emperor; she calls herself the widowed young monarch to the princes; she calls herself the little boy to her monarch. From the wives below, they call themselves the maid. The son calls himself the name to his parents.
Zixia asked Confucius, "What should I do if I am the enemy of my parents?" Confucius said, "Sleep on straw and use dry wood as pillow, do not serve in the government, and do not share the world with them; if you meet them in the market, do not fight with them." He said, "What should I do if I am the enemy of my brothers?" Confucius said, "Serve in the government and do not share the country with them; if I am sent by the king, I will not fight with them even if I meet them." He said, "What should I do if I am the enemy of my uncle and brothers?" Confucius said, "If I am not the leader, if the host is capable, I will hold the weapon and accompany them behind."
When Yu Chan first composed the Yangdu Fu, Dao Wen and Yu said: "Wen is a symbol of righteousness, and Yu is the hope of the people. When it resonates, it is as loud as gold, and when it is compared with virtue, it is as bright as jade." When Yu Gong heard that the fu was completed, he asked to see it and gave it as a gift. Chan changed "望" to "俊", and "亮" to "润".
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