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Sikong Nuoyi 655涓囧瓧 972690浜鸿杩 杩炶浇

銆娦』蒲贾辈ト砑略劂

Ni Heng was demoted by Emperor Wu of Wei to be a drummer, and was tested on the drums at 15th day of the first lunar month. The Hengyang gong was the Yuyang gong, and its sound was like that of metal and stone, which made the expressions of those sitting around change. Kong Rong said: "Ni Heng's crime is the same as Xu Mi's. He cannot reveal the king's dream." Wei Wu was ashamed and pardoned him.

The Master said, 鈥淚f you are good, praise others, and praise yourself when you are wrong, then the people will not argue; if you are good, praise others, and praise yourself when you are wrong, then resentment will disappear.鈥 The Book of Songs says, 鈥淵ou should divine and divinate, and walk without fault.鈥 The Master said, 鈥淚f you are good, praise others, and praise yourself when you are wrong, then the people will yield to the good.鈥 The Book of Songs says, 鈥淭he king was examined and divined, and the capital of Hao was measured; only the tortoise shells corrected it, and King Wu succeeded.鈥 The Master said, 鈥淚f you are good, praise the king, and praise yourself when you are wrong, then the people will be loyal.鈥 The King鈥檚 Statement says, 鈥淚f you have good plans and good plans, report them to your king in the inner room, and you will follow them outside, saying, 鈥楾hese plans and plans are the virtue of my king. How great! This is truly good and obvious.鈥 The Master said, 鈥淚f you are good, praise your relatives, and praise yourself when you are wrong, then the people will be filial. "The Great Oath" says: "I defeated King Zhou, not because of my military power, but because my father was innocent; King Zhou defeated me, not because of my father's guilt, but because I, a young man, was unscrupulous."

When attending the funeral of the mother, face west and cry until he is exhausted, pull up the hair and bare the body, go down to the east of the hall and take the seat, cry to the west, dance, wear a mourning robe and take off the mourning robe in the east of the order, bow to the guest and see off the guest as before. The ritual of visiting one鈥檚 father is to cry again without tying up one鈥檚 hair. When a woman attends a funeral, she ascends from the east steps, goes to the east, sits facing west, cries out her sorrow, wears her hair in the east bun, takes the throne, and dances with the host. A woman who attends a funeral does not attend the funeral, but goes to the tomb first, sits facing north, cries out her sorrow. The host is waiting for her, so she sits on the left side of the tomb, and the woman on the right side of the tomb. After she finishes her mourning, she ties up her hair, takes the host鈥檚 seat in the east, wears a mourning sash and a belt, cries out her sorrow, pays respect to the guest, returns to her seat, finishes her dance, and the attendant announces that the matter is complete. Then she wears a crown and goes home, enters the door on the left, faces north. After crying out loud, the host will tie up his hair and bare his clothes, then take the throne in the east, bow to the guest and dance. When the guest leaves, the host will bow to see him off; if there is a guest who arrives later, the host will bow to him and dance; and see the guest off as before. All the host's brothers will go out, and when they leave, they will stop crying, and the attendant will tell them to take their turn. After crying again, the host will tie up his hair and dance; after crying for the third time, the host will tie up his hair and dance again. After three days, the mourning period will be completed, and after crying for the fifth time, the attendant will tell them that the matter is over. For the mother, who is different from the father, one part of the hair is tied up, and the rest is exempted from the funeral, and the rest is the same as the funeral of the father.




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