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强暴处疼哭身子视频

Cha Hanyang 107涓囧瓧 652926浜鸿杩 杩炶浇

銆娗勘┐μ劭奚碜邮悠点

In the last month of autumn, the sun is in Fang, the sun is in the sky at dusk, and the sun is in the willow at dawn. The days are Geng and Xin. The emperor is Shaohao, and the god is Rushou. The insect is Mao. The sound is Shang, and the scale is Wushe. The number is nine. The taste is spicy and the smell is fishy. The gate is worshipped with liver. Wild geese come as guests, and wine goes into the water and becomes clams. The chrysanthemum has yellow flowers, and the jackal sacrifices animals and kills birds. The emperor lives in the right side of the general chapter, rides on the military road, drives a white camel, carries a white flag, wears white clothes, and wears white jade. He eats hemp and dog, and his utensils are thin and deep.

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.




鏈鏂扮珷鑺傦細鎴戝笀鍏潃涓妸浜烘庝箞浜嗭紵

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鍗佸勾鐢熸锛屼袱鑼尗锛
浣曡佸畻甯堢殑鏂板紵瀛
闇囨儕鍏ㄥ満
鍘绘垜鎴块棿
鍙嶅皝寤鸿糠淇″崗浼氱殑澶т經
浜烘棌鐨囪咃紵
濡備綘鎵鎰
璁╂垜鏉ュ惂锛
绁炵榛戞皵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶╁路鏃犺劯浜
绗2绔 濮滅
绗3绔 閫鏁
绗4绔 浜夌璧
绗5绔 澶╁懡鍧犺惤锛佹垜璁╀綘涓嬫潵浣犲氨寰椾笅鏉ワ紒
绗6绔 鐙奸瓊鎵嬭噦
绗7绔 榄斿姏涔嬬悆
绗8绔 鍥炰汉鐨囧
绗9绔 椤圭洰鍚姩
绗10绔 鑹插瓧澶翠笂涓鎶婂垁
绗11绔 鏀舵嫝浜哄績
绗12绔 缁挎瘺鏋滅尨
绗13绔 鐑椆
绗14绔 缂撳叺涔嬭
绗15绔 纰惧帇鏆楀ぉ
绗16绔 鏈鍚庣殑甯屾湜锛
绗17绔 璁╁ス鍑烘潵
绗18绔 澶ц儐鎻湶
绗19绔 椴佹槀甯
绗20绔 閬典汉鐜嬩护
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