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The rules: The emperor uses "Zou Yu" as the rules; the princes use "Li Shou" as the rules; the ministers use "Cai Ping" as the rules; and the scholars use "Cai Fan" as the rules. "Zou Yu" means that the music officials are prepared, "Li Shou" means that the music meets at the right time, "Cai Ping" means that the music follows the law, and "Cai Fan" means that the music does not fail to perform its duties. Therefore, the emperor uses the preparation of officials as the rules; the princes use the right time to meet the emperor as the rules; the ministers use the law as the rules; and the scholars use the not failing to perform their duties as the rules. Therefore, if you are clear about your intentions and do not make mistakes, you will achieve success and establish your virtue. If you establish your virtue, there will be no disasters of violence and rebellion. Success means peace. Therefore, it is said that archery is a way to observe great virtue.
The hairpin: three feet long, two feet wide at the bottom and one foot wide at the top. It will be five inches above the top, and it will be trimmed with a six-inch jade belt, not five inches below. It is pure and plain, and it is decorated with five colors.
Taoist Daoyi was fond of embellishing his words and sounds. He left the capital and returned to Dongshan, passing through Wuzhong. It started snowing soon after, but it wasn't very cold yet. The Taoists asked about the path they were on. Yi Gong said: "Wind and frost are not to be taken into account, but they are the first to gather the bleakness. The suburbs and towns are just beginning to fade, and the forests and mountains are already white."
Zi Zhang came to see me after he had removed his mourning clothes. He gave me a zither, and played it in harmony. He played it and made a sound. He stood up and said, "I dare not fail to follow the rites established by the ancient kings."
Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: “Stop! I will tell you three about etiquette and let you go around with etiquette to cover everything.” Zi Gong crossed the mat and replied: “May I ask how it goes? ”The Master said, “Respect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.” The Master said, “Serving others takes away kindness and benevolence.” The Master said, “Master, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.” Zigong crossed the table and replied, “May I ask what you will do to achieve this middle point?” The Master said, “Ritual! Rituals are used to set the middle point.”
Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.
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