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Helian Jinlei 351涓囧瓧 317571浜鸿杩 杩炶浇

銆姽客辔蘼胍磺悠点

The sacrifices of the emperor and the princes' ancestral temples: spring is called 绀, summer is called 绂, autumn is called 甯, and winter is called 婢. The emperor offers sacrifices to heaven and earth, the princes offer sacrifices to the altar of grain, and the officials offer sacrifices to the five sacrifices. The emperor offers sacrifices to the famous mountains and rivers in the world: the Five Mountains are regarded as the Three Dukes, and the Four Rivers are regarded as the princes. The princes offer sacrifices toFamous mountains and rivers are in the area. The emperor and the princes offer sacrifices to the country in the area without a master. The emperor offers sacrifices, sacrifices, tastes and worships. The princes offer sacrifices without sacrifices, and do not taste when offering sacrifices. When tasting, do not worship, and when worshiping, do not offer sacrifices. The princes offer sacrifices, sacrifices; sacrifices, one sacrifice and one sacrifice; tastes, sacrifices; worships, sacrifices.

The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥




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鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
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涓庨瓟浣曞紓
浜旀湀鏉绁
鍙嶅挰涓鍙
姹熸按瀵掓潵琚
鐧婚《绗竴锛侊紒
娌荤枟
椴歌惤锛屼竾鐗╃敓
璇曟帰
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓嶈棰勬劅鎴愮湡
绗2绔 涓涓瓧锛氬共锛
绗3绔 姘告亽绁炲姏
绗4绔 濂崇敓澶栧悜
绗5绔 涓栦簨鏃犵粷瀵
绗6绔 鑾潪鏄︹
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绗8绔 澶╅檷绁為櫒
绗9绔 澶ф偛瀵烘潵浜
绗10绔 鎴愬姛
绗11绔 鍦g帇鍐嶉櫒
绗12绔 棰栨捣涔嬩富
绗13绔 绁炰粰鐪蜂荆
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绗20绔 鍝ュ摜涓瀹氫細骞哥鐨
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