鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

黄色影院免费观看

Yianna 631涓囧瓧 997966浜鸿杩 杩炶浇

銆娀粕霸好夥压劭淬

Zengzi asked, "When the eldest son of the clan is a scholar and the son of a concubine is a senior official, how should they perform the sacrifice?" Confucius said, "The above animals are offered at the home of the eldest son of the clan. The prayer is: 'The filial son so-and-so will recommend the Jie son so-and-so for his usual duties.' If the eldest son of the clan is guilty and lives in another country, and the son of a concubine is a senior official, the prayer is: 'The filial son so-and-so will ask the Jie son so-and-so to perform his usual duties.' The host does not tire of offering sacrifices, does not travel, does not borrow, does not appease the sacrifice, and does not match. He lays out offerings to the guests, and the guests offer but do not raise them, and do not return the meat. He says to the guests, 'My elder brother, younger brother, and eldest son of the clan are in another country, so I am leaving.'" Zengzi asked, "When the eldest son of the clan is away in another country, can the son of a concubine live without a title offer sacrifices?" Confucius said, "Yes!" Please ask, "How should they offer sacrifices?" Confucius said, "Build an altar in front of the tomb and offer sacrifices at the right time. If the eldest son of the clan dies, inform the tomb and then offer sacrifices at home. When the eldest son of the clan dies, he is called by name without mentioning filial piety, and his body is gone. Ziyou and his followers, who have concubines' sons, offer sacrifices in this way, as if it is righteousness. Today's sacrificers do not put their righteousness first, so they accuse the sacrifice. Zengzi asked: "Is there a corpse in the sacrifice? Is it also okay to offer sacrifices with abstentions?" Confucius said: "When offering sacrifices to the deceased, there must be a corpse, and the corpse must be a grandson. If the grandson is young, let someone hold it. If there is no grandson, it is okay to take someone of the same surname. Offering sacrifices to the deceased must be with abstentions, which means it is not successful. Offering sacrifices to the deceased but without a corpse is a sacrifice of the deceased." Confucius said: "There are Yin abstentions and Yang abstentions." Zengzi asked: "The deceased is not offered sacrifices with abstentions, what is Yin abstentions and Yang abstentions?" Confucius said: "The eldest son dies because of the deceased, and the concubine's son does not become his successor. The auspicious sacrifices are special sacrifices. When offering sacrifices to the deceased, there is no offering of sacrifices, no shavings, no dark wine, and no announcement of the benefits. This is called Yin abstentions. In case of death and death, and those who have no descendants, sacrifices are offered at the home of the eldest son of the clan, with the white of the room in the east room as the sacrifice. This is called Yangyan.

The wedding ceremony will unite the goodwill of the two families, serve the ancestral temple above, and continue the future generations below. Therefore, the king The son takes it seriously. Therefore, in the wedding ceremony, the host sets up a banquet in the temple, and then greets the bride outside the door. After entering, he bows and yields to the gods, and then goes up to the temple to listen to the temple's orders. This is to respect and correct the wedding ceremony.

Duke Mu asked Zisi, "Is it ancient to return to serve the old monarch?" Zisi said, "In ancient times, gentlemen promoted people with courtesy and dismissed people with courtesy, so there was a ritual of returning to serve the old monarch; today's gentlemen promote people as if they were about to kneel down and dismiss people as if they were about to cross the abyss, and do not act like the head of an enemy, isn't that good! So why is there a ritual of returning to serve?"




鏈鏂扮珷鑺傦細鏈鍚庣殑瀹侀潤

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
钀芥棩寮
鐮寸邯褰曪紝74鑳8璐燂紒
鐪嬫槦鏄
鍑屽ぇ甯
鍒嗛瓊鑰屽凡
鑴戝瓙鏈夌偣涔
閮藉湪鍛紵
闄ㄨ惤鐨勫ぉ鎵
鎮礀鍕掗┈
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍟嗛噺瀵圭瓥
绗2绔 璇曠潃鎺ュ彈鏂扮敓娲
绗3绔 浣犱咯鐪熶笉鏄竴瀵瑰効锛
绗4绔 娆茶█鍙堟
绗5绔 绛夊緟鍒ゅ喅缁撴灉
绗6绔 鏁欑粌
绗7绔 鍙戝窘绔犵殑灏忕敺瀛
绗8绔 杩樼敤鐪嬪悧锛熸瘡鏅氶兘鏄竴鍦鸿儨鍒
绗9绔 琛闃庢涓伙紒锛堝洓鏇达級
绗10绔 浜旇剨鍏吔
绗11绔 闃崇値涔嬬考
绗12绔 纰ц惤鍏崇殑搴曡暣
绗13绔 鍒濇潵涔嶅埌锛屾牴鍩哄お钖
绗14绔 灏佹儏娈
绗15绔 鏃剁┖瑁傜紳鐨勭敾闈
绗16绔 鏀跺緬
绗17绔 鐪熷厓澧
绗18绔 璺熶笂浜嗭紵
绗19绔 浜烘皵鏈楂橈紝婀栦汉涔卞
绗20绔 鍙︾被鍚庡崼锛屾帾鎵嬩笉鍙
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2999绔犺妭
Travel鐩稿叧闃呰More+

Bo Hu dumped Qiu Xiang for me

Nala Yeming

From a big boss to a martial arts leader

Tan Tai Shengmin

The strategy of the legitimate daughter, the world in her hands

Zhang Jia Tiantong

The young master only loves the childhood bodyguard

Lengqiao