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Zixia said: "The words are great! Beautiful! Magnificent! Is it all that is said?" Confucius said: "Why is it so? The gentleman's clothes still have five rises." Zixia said: "How is it?" Confucius said: "The music without sound, the spirit and will are not violated; the etiquette without form, the dignity and manners are slow; the mourning without clothes, the inner forgiveness is sad. The music without sound, the spirit and will are obtained; the etiquette without form, the dignity and manners are cautious; the mourning without clothes is applied to the four countries. The music without sound, the spirit and will are in accordance with; the etiquette without form, the upper and lower are in harmony; the mourning without clothes, to keep all nations. The music without sound is heard in all directions every day; the ritual without form is heard day by day; the mourning without mourning clothes is pure virtue and wisdom. The music without sound is aroused; the ritual without form is spread to the four seas; the mourning without mourning clothes is spread to Sun Tzu. "

The roars of Ruan's infantrymen could be heard from hundreds of steps away. In Mount Sumen, a true man suddenly appeared, and the woodcutters all told about him. Ruan Ji went to see, and saw the man hugging his knees beside a rock. Ji climbed the ridge to meet him, and they sat cross-legged facing each other. Ji discussed the history of the past, and explained the mysterious and quiet ways of Huang and Nong, and examined the beauty of the great virtues of the Three Dynasties. When asked about it, he did not respond. He then recounted the teachings of action, the techniques of settling the mind and guiding the qi, and watched him. He was just the same as before, staring intently without moving. Ji Yin let out a long whistle in response. After a long time, he smiled and said, "You can do it again." Ji whistled again. When his intention was exhausted, he retreated and returned halfway up the mountain. He then heard a sound from above, like the sound of drums played by several tribes, echoing through the woods and valleys. He looked back and then howled at the people.

Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "




鏈鏂扮珷鑺傦細鎵嬫棰戝嚭

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鐭涚浘鐖嗗彂
娣锋矊濂楄
杩欏氨鏄鍥芥儏鎬
鍑哄悕
闃挎锛堜簩锛
鏍戠鐨勪紶璇
鎯婁汉娑堟伅
鍙嶅鐨勫0闊
涓ラ噸涓鐐癸紝鍙兘涓у懡
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闃绘埅闄烽槺
绗2绔 鐪嬩笉鍑烘潵涔堬紵
绗3绔 澶╁懡鐨勪环鍊
绗4绔 鎯婁汉鐨勪笂鍙ょ湡鐩
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绗19绔 涓嬩竴涓
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