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Wang Changyu was a cautious and obedient person, and he was filial to his parents with all his heart. The prime minister was always happy when he saw Changyu, and always angry when he saw Jingyu. When Chang Yu talked with the Prime Minister, he always emphasized caution. Whenever the Prime Minister returned to the court, he would always be escorted to the back of the carriage. Heng and Madam Cao were both placed in the same box. After Changyu's death, the prime minister returned to the palace. After getting on the carriage, he cried all the way to the gate of the palace. Madam Cao made a basket and sealed it, but she could not bear to open it.
Xi Yin believed in Taoism very diligently and often suffered from abdominal discomfort, which could not be cured by any doctors. Hearing that Fakai was famous, he went to meet him. When he came, I took his pulse and said, "Your illness is caused by excessive diligence." I gave him a dose of soup. After taking it once, he had a large bowel movement and several pieces of paper as big as a fist were removed. When he cut them open, he found that they were the talisman he had taken before.
When Shan Xia left Dongyang, Wang Changshi wrote to him to ask for Dongyang's help, saying: "You have inherited the harsh policies, so you can achieve peace and order."
If the winter order is carried out in midsummer, hail and frost will damage the grains, roads will be blocked, and violent soldiers will come. If the spring order is carried out, the grains will mature late, and all the crickets will rise at the right time, and the country will suffer from famine. If the autumn order is carried out, the grass and trees will fall, the fruits will mature early, and the people will suffer from epidemics.
Wang Lantian was a late bloomer and was considered a fool by his contemporaries. Prime Minister Wang appointed him as an official because of his status as a Donghaizi. They often gathered together, and whenever the prince spoke, everyone would compete to praise him. Shu sat at the end and said, "The lord is not Yao or Shun, so how can he be right in everything?" The prime minister was very impressed.
Duke Zhuang of Lu and the people of Song fought at Chengqiu. Xian Benfu drove the chariot, and Bu Guo was on the right. The horses were frightened and defeated, and the Duke's army was in retreat. The assistant charioteer gave reins. The Duke said, "It's the last divination." Xian Benfu said, "You won't be defeated in the future, but you are defeated now. You are not brave." So he died. The groom was bathing the horse, and a stray arrow hit the white flesh. The Duke said, "It's not his fault." So he wrote a eulogy for him. The scholars started to write eulogies from this time.
Emperor Wu of Wei once passed by the Cao'e stele, and Yang Xiu followed him. On the back of the stele there was an inscription of eight characters: "young woman with yellow silk, grandson Jue". Wei Wu asked Xiu, "Do you understand it?" Xiu replied, "I understand." Wei Wu said, "You can't tell me yet. Let me think about it." After walking for thirty miles, Wei Wu said, "I have figured it out." He asked Xiu to write down what he had learned. Xiu said: "Yellow silk is colored silk, and the word for it is absolutely perfect. Young woman is a young girl, and the word for it is wonderful. Grandson is a girl, and the word for it is good. Juejiu is suffering, and the word for it is words. This is what is called 'absolutely wonderful and good words'." Wei Wu also memorized it, and he agreed with Xiu, so he sighed and said: "I am not as talented as you, and I feel thirty miles behind."
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
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