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When a funeral is made for one's monarch, one says: "Your subject so-and-so has died"; for parents, wife, and eldest son, one says: "Your subject so-and-so has died". When a monarch makes a funeral for the monarch of another country, one says: "My monarch is unlucky, and I dare to inform the steward."; for his wife, one says: "My youngest son, I will be buried with you."
When Duke Yu was the Protector General, he asked Huan Tingwei to find a good official, and the search lasted for years. Queen Huan met Xu Ning and learned about it, so she told Yu Gong: "What others should have, you don't have to have; what others should not have, you don't have to not have. He is truly a pure man in the sea and mountains."
When He Cidao was the prime minister, some people criticized him for not trusting the right people. Ruan Sikuang said with deep emotion: "The next path would not have led to this. But it is hateful that a commoner could rise to the position of prime minister! That is all."
Xun Minghe and Lu Shilong had not met each other before, and both met Zhang Maoxian and sat down. Zhang Ling spoke together. Since he has great talent, we should not treat him as an ordinary person. Lu raised his hand and said, "The cloud is Lu Shilong." Xun replied, "Xun Minghe is under the sun." Lu said, "Now that you have seen the white pheasant through the blue sky, why don't you draw your bow and shoot arrows?" Xun replied, "I thought the cloud dragon was strong, it must be a mountain deer or wild elk. The beast is weak and the crossbow is strong, so the shot is slow." Zhang clapped his hands and laughed.
Yu Zhigong had always had the ambition to rule the Central Plains, but he was not in a position of power during the reign of Emperor Wen and Kang. When Ji Jian became prime minister, he was wary of war and feared disaster. After discussing the similarities and differences with Zhi Gong for a long time, he finally took action. He mobilized the forces of Jing and Han and used all his boats and carriages to camp at Xiangyang. He assembled all the officers and soldiers, displayed their banners and armor, and personally taught them bows and arrows, saying: "This is how I shoot!" He then fired three times and folded his weapons, and everyone looked at him with all their might, and their morale increased tenfold.
Whenever guests enter, each door should be opened to the guests. When the guest arrives at the bedroom door, the host invites him in and takes a seat, and then goes out to greet the guest. The guest insisted on declining, and the host invited him in. The host enters on the right, and the guest enters on the left. The host goes up the east steps, the guest goes up the west steps. If the guest wants to lower his status, he goes up the host's steps. The host firmly declined, and then the guest returned to the west steps. The host and the guest give way to each other and the host goes up first, followed by the guest, climbing up the steps together and walking up in succession. When going up the east steps, put your right foot first; when going up the west steps, put your left foot first.
The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.
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