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When Yin Zhongkan was appointed to Jingzhou, Wang Dongting asked him, "Virtue is known as keeping everything intact, and benevolence is known as not harming things. Now you are the governor of China, and you are in charge of killing people. Isn't this contrary to my principles?" Yin Zhongkan replied, "Gao Yao created the system of punishment and exile, and he was not unvirtuous; Confucius was the chief prosecutor, and he was not unkind."
When Wang Rong was the Shizhong, the Nanjun prefect Liu Zhao left him five pieces of paper and cloth in a tube. Although Rong refused to accept them, he gave him a generous letter in return.
Hua Xin and Wang Lang both took refuge on a boat. There was a man who wanted to seek refuge, but Xin refused. Lang said, "Fortunately, there is still time, so why not?" Later, the enemy caught up with him, and the king wanted to abandon the people he was carrying. Xin said, "This is exactly why I was suspicious in the first place. Now that he has entrusted himself to me, why should I abandon him so quickly?" So he took Zheng with him as before. The world uses this to determine the superiority and inferiority of Hua and Wang.
From the emperor to the common people, all of them take self-cultivation as the foundation. If the foundation is chaotic and the end is in order, it is not good. What they value is despised, and what they despise is valued. This is called knowing the root, and this is called the ultimate knowledge.
As a son: While parents are still alive, your clothes do not have to be purely plain. There is an orphan in the room, and his hat and clothes are not of pure color.
Song Xi was once a concubine of General Wang, and later belonged to Xie Zhenxi. Zhenxi asked Xi: "How am I compared to the king?" He replied: "The king is like you, a farmer and a nobleman!" This was because Zhenxi was a seductive woman.
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