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The noble and the humble are clear, the noble and the noble are distinguished, the harmony is not excessive, the younger and the older are not left out, and the banquet is peaceful and not chaotic. These five elements are enough to correct oneself and make the country peaceful. If the country is peaceful, the world will be peaceful. Therefore, it is said: "I observe the township and know that the kingly way is easy."
The Wei Yin brothers learned morality at a young age and went to Xie Feng when they were young. Feng talked with him and was very pleased, saying: "Although the great clan is in decline, the Wei clan has regained its members."
After Huan Xuan usurped the throne, the queen's bed sank slightly, and all the ministers were shocked. The Shizhong Yin Zhongwen said: "It must be because the saint's virtue is so profound and heavy that the thick earth cannot contain it." People at that time thought highly of him.
Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "
When holding the main utensils, one should hold them lightly as if he cannot hold them. When holding the main utensils, such as coins, jade tablets, and jade discs, one should use the left hand, and walk without lifting the foot, and the wheels of the wheels should drag the heels. When standing, the chime should be broken and the pendant should be dangling. If the master's pendant is leaning, the minister's pendant should be dangling. If the master's pendant is dangling, the minister's pendant should be dangling. When holding jade, those with a pendant should wear a sling; those without a pendant should wear a sling.
Wang Ziyou lived in Shanyin. It snowed heavily at night. He woke up, opened the room, and ordered wine to be poured. The sky was bright all around, so I stood up and imitated the poet, reciting Zuo Si's poem to invite hermits. Suddenly I remembered Dai Andao, who was in Shan at that time, so I took a small boat to visit him at night. After walking a night, he finally arrived, but he opened the door without going forward and turned back. When asked why, the king said, "I went out for fun and returned when the fun wore off. Why should I see Dai?"
Wang Zhongzu, Xie Renzu and Liu Zhenchang all went to Danyang Tomb to visit Yin Yangzhou, and they had firm determination. After returning, Wang and Xie said to each other, "If the source of the disaster is not restored, what will happen to the common people?" They were deeply worried and sighed. Liu said: "Are you really worried that the source of the problem will not arise?"
The Master said: “If it is easy for the superiors to do things and easy for the inferiors to understand, then the punishments will not be complicated.” The Master said: “If the virtuous are favored as in the “Black Clothes” and the evil are disliked as in the “Hang Bo”, then the titles will not be disrespected and the people will be willing, and the punishments will not be tested and the people will obey. The Great Odes say: ‘The punishments of King Wen are followed, and the nations will be faithful.’” The Master said: “If the people are taught virtue and regulated by rites, then the people will have a sense of discipline; if they are taught politics and regulated by punishments, then the people will have a sense of evasion. Therefore, if the ruler loves the people, then the people will be close to him; if he is trustworthy, then the people will not betray him; if he is respectful, then the people will have a respectful heart. The Fu Xing says: ‘The people are punished by fate and regulated by punishments. Only the five cruel punishments are called laws. Therefore, the people have bad virtues and are finally exterminated from the world. ’”
Xie Zhonglang was Wang Lantian's son-in-law. He once wore a white silk scarf and went to Yangzhou to listen to the king's affairs. He said frankly: "People say that you are stupid, but you believe that you are stupid." Lantian said: "It is true that there is no such opinion, but it is too late."
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