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際際消消忝栽翆翆音触

Bi Bing Shen 678筝絖 638751篋肴肢 菴莉

際際消消忝栽翆翆音触

The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 腑. I dont know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 腑, do you still say that you seek from people far away? 腑 means , and means respect. Fu is good fortune, and 薤 is straight. means to feast. means long and big. 絨 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.≧, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

The Book of Rites says: "A gentleman embraces his grandson but not his son." This means that a grandson can serve as the king's father's corpse, but a son cannot serve as his father's corpse. When a great official sees a corpse of a king, he should bow down. If the king knows why he is preparing a corpse, he should bow down himself, and the corpse must be arranged in a proper manner. The carriage must be on a platform.

He Yan, Deng Yang and Xiahou Xuan all asked Fu Gu to make friends with them, but Gu finally refused. Everyone then united them based on Xun Can's advice and said to Gu, "Xiahou Taichu was an outstanding man of his time and was humble towards you, but you have the opposite intention. If you get along with him, things will go well, but if you don't, there will be rifts. If the two virtuous people are like Mu, the country will be at peace. This is why Lin Xiangru put Lian Po below him." Fu said, "Xiahou Taichu has great ambitions and is hardworking. He is able to win false praise. He is truly a man who can ruin a country with his eloquence. He Yan and Deng Yang are ambitious but impetuous, knowledgeable but not particular, greedy on the outside but indifferent on the inside, they value similarities and hate differences, they talk a lot and are jealous. They talk a lot and are provocative, and they are jealous and have no friends. In my opinion, these three virtuous people are all corrupt people! Even if you keep them at a distance, you may suffer disaster, let alone those who are approachable?" Later, all of them turned out as he said.




亥鐚惹絽腑紂

贋井狗器2025-03-18

亥茵
翫筝
綏茵
∴綽
罸eご顒
区茵
g紊莪
羶羂綽
蘊究傑鐚
腴綵
膃1腴 紊筝絽
膃2腴 絲
膃3腴 遵辱膈綺
膃4腴 狗
膃5腴 ゅ区君腦
膃6腴 絎
膃7腴 絎緇
膃8腴 紊喝
膃9腴 絲剛綽
膃10腴 羞怨莚
膃11腴
膃12腴 絅
膃13腴 筝綽綣
膃14腴 篌篋堺級
膃15腴 筝絨f翠ゼ
膃16腴 紊「医
膃17腴 羃≧莎
膃18腴 茵
膃19腴 劫菴狗雁鎖
膃20腴 腱
劫紙ョ筝顔3539
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