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Wang and Liu were together in the south of Hangzhou, and had a feast at Huanzi's home. Xie Zhenxi went to the Shangshu's tomb and returned, and cried again three days after the burial. Everyone wanted to take him back, so they first sent a letter, but he still did not agree, but he had already stopped the car. It’s important, so I’ll go back. Everyone met him outside the door, took his arm and went down, and was able to take off his cap and hat. Halfway through the feast, I realized I was still feeling tired.
Aunt Han Kang, the hidden ancient Ji was destroyed, Bian Ju saw Ji was ugly and wanted to replace it. He replied, "If I had not hidden this, how could you have seen the ancient artifacts?"
The prince respectfully said to Lord Xie: "You are so unrestrained." Xie said: "I am not unrestrained. Your teachings are the best for the body. When the body is right, it will be in harmony."
Zhang Cangwu was the ancestor of Zhang Ping. He once said to Ping’s father, “I am not as good as you.” Ping’s father did not understand why. Cangwu said, "You have a beautiful son." Ping was a few years old at that time. He put his hands together and said, "Old man, how can you tease your father with your son?"
Zengzi said: "The filial son provides for the elderly by making his heart happy and not violating his will, making his ears and eyes happy, making his bed comfortable, and providing him with food and drink. The filial son who is loyal to the parents provides for the whole life. The whole life is not the whole life of the parents, but the whole life of the parents. Therefore, the parents also love what they love and respect what they respect. This is true even for dogs and horses, let alone humans!" Regarding the provision of elderly care, the Five Emperors had regulations and the Three Kings had requests for advice. The Five Emperors followed the rule of nurturing the spirit and not asking for advice. If they did something good, they would record it as a dunshi. The Three Kings also followed the rule of nurturing the elderly and then asking for advice. They also did not follow the etiquette and all had dunshi.
When Yu Zisong finished writing a fu, his follower Wenkang saw it and asked, "If there is intention, then it is not the end of fu; if there is no intention, then what is there to write about?" He replied, "It is somewhere between intention and no intention."
The so-called peace in the world is to govern the country, when the ruler respects the elders, the people will be filial, when the ruler respects the elders, the people will be younger brothers, when the ruler cares for the orphans, the people will not betray him, so the gentleman has the way of the square. What you hate in the superior, do not use it to command the inferior, what you hate in the inferior, do not use it to serve the superior; what you hate in the front, do not use it before and after; what you hate in the back, do not use it to follow the front; what you hate in the right, do not use it to associate with the left; what you hate in the left, do not use it to associate with the right; this is called the way of the square. The Book of Songs says: "The happy gentleman is the parent of the people." What the people like, he likes, and what the people hate, he hates. This is called the parent of the people. The Book of Songs says: "The southern mountain is rocky. The great teacher Yin, the people look up to you." Those who have a country must be cautious, otherwise they will be humiliated by the world. The Book of Songs says: "Before the Yin lost its teacher, it could match the God. Yi Jian was in Yin, and the strict mandate was not changed. "If you win the support of the people, you will win the country; if you lose the support of the people, you will lose the country.
Chen Yuanfang's son Changwen was a talented person. He and Ji Fang's son Xiaoxian each discussed the merits and virtues of his father, but could not reach a conclusion, so they consulted Taiqiu. Taiqiu said: "Yuanfang is difficult to be a brother, and Jifang is difficult to be a younger brother."
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