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The linen cap for minor merits should not be changed. If they are exempted, they should wear the same sash as the minor merits, and the sash should be the same as the hemp belt. The hemp for the sash should not be changed to the hemp for minor merits; the hemp for minor merits should not be changed to the hemp for major merits. The tax is based on the original.

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.

When Xie Cheqi first met Wang Wendu, he said, "Although Wendu was very casual when we met, he was very affectionate all night long."




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绗1绔 浣犺浼氫簡
绗2绔 涓嶈璺
绗3绔 浣犺繖涓啘鏉戜汉
绗4绔 鐜嬭窇璺戯紝閮儕鎯
绗5绔 鑷姪娲楃尗
绗6绔 鍑嗗瑙侀潰
绗7绔 娌兼辰鍦
绗8绔 鏂楃牀纭
绗9绔 琚潃
绗10绔 涓崕鐢板洯鐚
绗11绔 绗竴杞繛鑳滃畬鎴
绗12绔 鎵捐嫳鍥藉竻鍝ョ湅鐞冨幓
绗13绔 鐙艰川
绗14绔 鐮寸伒濠
绗15绔 鑻楁灄鐨勬斁鑲
绗16绔 涓冨崈涓
绗17绔 鍐掗櫓锛
绗18绔 鎰忎笉鎰忓
绗19绔 瀹堟姢
绗20绔 浜ゅ嚭鎭跺瓙
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