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The Prince Party of the Tang Dynasty

The Master said: "The one who has no worries is only King Wen! He took King Ji as his father and King Wu as his son. The father created it, and the son continued it. King Wu inherited the thread of King Da, King Ji, and King Wen, and wore a military uniform and ruled the world. He did not lose his body. The world's most famous name, respected as the Son of Heaven, rich in the four seas. The ancestral temples offer sacrifices to him, and his descendants protect him. When King Wu was the last to receive the mandate, Duke Zhou continued the virtues of Wen and Wu, and honored the great kings and the young kings with the rites of the Son of Heaven. This rite extends to the princes, officials, and common people. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. If the father is an official and the son is an official, he shall be buried with an official and offered sacrifices to an official. The mourning period extends to officials. The mourning period of three years extends to the Son of Heaven. The mourning of parents is the same for both the noble and the humble.

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Ai Gong asked about politics. Confucius said: "The civil and military policies are laid out in the plan. When the man is alive, the policy is carried out; when the man is dead, the policy ceases. The way of man is sensitive to the policy, and the way of the earth is sensitive to the tree. The policy is like the reed. Therefore, the policy is in the people. Choose the people by their character, cultivate the character by the way, and cultivate the way by benevolence. Benevolence is the people. To love one's relatives is the greatest; righteousness is appropriateness. To respect the virtuous is the greatest. To love one's relatives and to respect the virtuous is the result of propriety. If the lower position does not get the upper position, the people cannot be governed! Therefore, the gentleman cannot fail to cultivate himself; if he wants to cultivate himself, he cannot fail to serve his parents; if he wants to serve his parents, he cannot know people; if he wants to know people, he cannot know Heaven. There are five great ways in the world, and three ways to carry them out. They are: ruler and minister, father and son, husband and wife, brothers, and friends. These five are the great ways in the world. Knowledge, benevolence, and courage are the three great virtues in the world, and one way to carry them out. Some people are born with To know, one may learn and then know, or one may learn through hardship, but knowing is the same. One may act when comfortable, or act for profit, or act reluctantly, but success is the same. Confucius said, "To love learning is near to knowledge, to exert oneself to act is near to benevolence, and to know shame is near to courage. Knowing these three, one will know how to cultivate oneself; knowing how to cultivate oneself, one will know how to govern others; knowing how to govern others, one will know how to govern the empire and the state. There are nine classics for governing the empire and the state: cultivating oneself, respecting the virtuous, loving one's relatives, respecting ministers, and being considerate of ministers. Treating the common people with kindness, attracting all kinds of craftsmen, being gentle with distant people, and winning over the princes. If one cultivates oneself, the Way will stand; if one respects the virtuous, one will not be confused; if one loves one's relatives, one's elder brothers will not complain; if one respects ministers, one will not be dazzled; if one is considerate of ministers, the scholars will repay him with great courtesy; if one treats the common people with kindness, the people will encourage him; if one attracts all kinds of craftsmen, one will have sufficient financial resources; if one is gentle with distant people, the four directions will come to him; if one wins over the princes, the world will fear him. . Dress in good clothes and do not move without propriety. This is to cultivate oneself; get rid of slander and stay away from beauty, despise goods and value virtue, this is to encourage the virtuous; respect their positions, give them high salaries, share their likes and dislikes, this is to encourage relatives; give officials high positions and assign them important tasks, this is to encourage ministers; be loyal and trustworthy and give them high salaries, this is to encourage scholars; impose light taxes in due time, this is to encourage the people; review the officials daily and examine them monthly, and after the food is in accordance with the work, this is to encourage all craftsmen; send off and welcome back, praise the good and sympathize with the incompetent, this is to appease the distant people; continue the extinct, raise the abandoned countries, and govern the chaos and hold the danger. Court visits are timely, and the visits are generous and the visits are light, this is to win over the princes. There are nine classics for governing the country and the world, and the reason for carrying them out is the same. Everything is established if it is planned in advance, and it will be abolished if it is not planned in advance. If you plan before you speak, you will not stumble; if you plan before you act, you will not be in trouble; if you plan before you act, you will not be guilty; if you plan before you act, you will not be poor. If you do not get the support of your superiors, you cannot govern the people. If you get the support of your superiors, you will not be able to trust your friends. Friends, if you don't get the upper hand, you will not be able to trust your friends; if you are obedient to your relatives, you will not be able to trust your friends; if you are obedient to your relatives, you will not be honest to yourself, you will not be obedient to your relatives; if you are honest to yourself, you will not understand what is good, you will not be honest to yourself. Sincerity is the way of heaven; sincerity is the way of man. Sincerity is not trying to hit the mark, not thinking and getting it, and calmly following the middle way is a sage. Sincerity is the one who chooses the good and sticks to it. Learn widely, ask carefully, think carefully, distinguish clearly, and practice diligently. If you don't learn, you can't learn it, so don't give up; if you don't ask, you can't know it, so don't give up; if you don't think, you can't get it, so don't give up; if you don't distinguish, you can't distinguish clearly, so don't give up; if you don't practice, you can't practice it diligently. If a person can do one thing, he can do a hundred times more; if a person can do ten things, he can do a thousand times more. If you can really do this, you will be wise even if you are stupid, and strong even if you are weak. "Sincerity is called nature. Sincerity is called education. Sincerity leads to clarity, and clarity leads to sincerity.

Tianyahaige Junior Sister

Mrs. Xi, the wife of Wang Youjun, said to her two younger brothers, Sikong and Zhonglang, "When the Wang family saw the two Xies, they were very happy; but when they saw you, they were indifferent. You don't need to bother to go again."

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Mr. Xi lived during the Yongjia Rebellion, and his hometown was very poor and hungry. The villagers praised his virtue and shared the feast with him. The Duke often brought his brother's son Mai and his aunt's two younger sons Zhou Yi to eat there. The villagers said, "We are all hungry and in need. Since you are a wise man, we want to help you. But we are afraid that we cannot save enough for both of us." So the Duke went to eat alone, and he always put rice on his cheeks and spit it out to his two children. Later they both survived and crossed the river together. After Duke Xi died, Yi was appointed as the county magistrate of Shan. After resigning from his post, he returned home and laid straw at the head of Duke Xi's bed, mourning for the whole three years.

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In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.