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Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."
Xie Gong said: "I saw Mr. Lin's eyes, which were dark and bright." Sun Xing Gong saw Mr. Lin: "The sharp edges revealed his brightness."
Wang Yifu once was assigned to work by a clan member, but he hadn't done anything for some time. When they were having a feast, Wang Yifu said to the clan member, "You are assigned to work for an elder recently, so how can you not do it?" The clan member got very angry and threw a stick in his face. Yi Fu was speechless. After washing up, he took Prime Minister Wang's arm and was carried away together. He looked in the mirror in the carriage and said to the Prime Minister: "The way you look at me is like looking at an ox's back."
From benevolence to relatives, the order is up to the ancestors; from righteousness to ancestors, the order is down to the ancestors. Therefore, the way of human beings is to be close to relatives. Respecting the ancestors means respecting the clan, respecting the clan means gathering the clan, gathering the clan means the ancestral temple is strict, the ancestral temple is strict, the land is valued, the land is valued, the people are loved, loving the people means the punishment is moderate, the punishment is moderate, the people are at peace, the people are at peace, the money is sufficient, the money is sufficient, all the aspirations are fulfilled, all the aspirations are fulfilled, the rituals and customs are followed, and the rituals and customs are followed, and then there is joy. The Book of Songs says: "If you do not show yourself, you will not be disgraced by others." This is what it means.
Zengzi and his guests stood by the door, and his followers hurried out. Zengzi asked, "Where are you going?" He said, "My father died, and I will go out to cry in the alley." He said, "I will go back and cry next to you." Zengzi faced north and mourned.
In ancient times, both the noble and the humble used sticks. When Shusun Wushu went to court, he saw a wheelman using a stick to lock the hub and pull the wheel. So there was a cane and then a stick. Chiseling a towel with rice was done by Gongyang Jia.
When Wang Yi Shao was in Kuaiji, when he first arrived, Zhi Daoling was there. Sun Xinggong said to Wang, "Zhi Daolin is an innovative and unique person with a broad mind. Do you want to meet him?" Wang had his own unique spirit and looked down on Zhi Daolin. Later, Sun and Zhi were carried together to Wang Xu, the king's capital, and they did not interact with each other. After a moment they retreated, and just as the king was about to set out, his carriage was already at the door. Zhi said to the king, "You can't leave yet. I want to talk to you a little." Then he talked about Zhuangzi's "Xiaoyaoyou". Zhi wrote thousands of words, with novel talent and brilliant words. The king then opened his collar and undressed, unable to stop lingering.
〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.
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