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銆娋镁梦逶戮分形淖帜汇

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Huan Cheqi is not good at picking up new clothes. After bathing, the woman gave him new clothes. The cavalry was furious and urged them to take him away. The woman brought it back and said, "The clothes are not new, so how can they be old?" Duke Huan laughed and chopped it off.

Wang Ziyou and Zijing were both seriously ill, but Zijing died first. Ziyou asked his attendants, "Why haven't we heard any news? He is already dead!" He showed no sadness at all when he spoke. They asked for a sedan chair and came to the funeral, but did not cry. Zijing had always loved the zither, so he went straight in and sat on the coffin, took out Zijing's zither and played it. When the strings were out of tune, he threw it to the ground and said, "Zijing! Zijing! Both you and the zither are gone." He was in grief for a long time, and died more than a month later.




鏈鏂扮珷鑺傦細閲嶅綊澶ф捣

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
涓嶄竴鏍风殑鏀跨瓥
搴勫洯鑱氫細
涓鎷冲穿鏉
浠ヤ竴鏁屼簲
鏈変綍涓嶅彲
鏈嶅姟鑷充笂
绂佸湴鏉ュ巻
閮介潬涓嶄綇
鎶涘案
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璁╄矾锛
绗2绔 鍐嶆垬鏋楁湕
绗3绔 鍊熷姏鎵撳姏鐨勬秱鍟哥粎
绗4绔 铏氱┖鍦扮殑搴曡暣
绗5绔 琚棤瑙嗕簡
绗6绔 浜氬巻灞卞ぇ娓
绗7绔 澶у潡澶
绗8绔 鍏夎疆鐨勮秴榄旂鑳″笗锛
绗9绔 楣忔棌灏戜富
绗10绔 澶辫釜鐨勯奔
绗11绔 鐖嗗彂锛佸礇璧风殑鏃跺欏埌浜
绗12绔 缁濊矾
绗13绔 椹嘲褰掓潵
绗14绔 骞曞悗鐨勮壈杈
绗15绔 鐬棿鎼炲畾
绗16绔 鎬儙
绗17绔 鏀朵簡
绗18绔 璋佽儗鍚庢暣鎴戝紵寮燂紵
绗19绔 缁嗘濇瀬鎭
绗20绔 浠ヤ竴鏁岀櫨
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8413绔犺妭
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