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The head of the Kyushu island enters the emperor's country and is called Mu. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles; they are called marquises in other places; they are called lords in their own countries. Those in the East Yi, North Di, West Rong, and South Man, although they are big, are called sons. In the inner court, he called himself "Bu Gu", and in the outer court, he called himself "Wang Lao". When the common people and minor dukes entered the emperor's country, they called themselves "so-and-so", and in the outer court, they called themselves "son", and they called themselves "gu". When the emperor should stand up, the dukes faced north to meet the emperor, which was called "Jin". When the emperor should stand up, the dukes faced east and the dukes faced west, which was called "chao".

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

When Xie E and his companions discussed the merits and demerits of the Bamboo Grove, Xie Gong said, "Our predecessors did not praise or criticize the Seven Sages at first."




最新章节:今日我将名动天下(周一求票)

更新时间:2025-03-20

最新章节列表
方燃篇:洪荒魔宗的崛起!
有趣的哪吒(上)
天下第一药师
超神级巨猿
有了吧
复杂的变化
谁敢插手死
风无尘的警告
六座灵府
全部章节目录
第1章 挟持
第2章 天字第一号之战
第3章 般若秘境(上)
第4章 你先出去吧
第5章 还有这种操作???
第6章 普悟圣僧
第7章 皇者陨落
第8章 无可奈何
第9章 阁主会议
第10章 神威浩荡,剑碎八荒!!
第11章 什么见不得人的事情
第12章 野兽来了
第13章 气壮山河
第14章 三千亿的大战
第15章 西娅红绸
第16章 妙宝琉璃珠
第17章 手下败将
第18章 难以置信
第19章 燃烧殆尽
第20章 失算
点击查看中间隐藏的993章节
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