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Sikou Jingye 941涓囧瓧 472612浜鸿杩 杩炶浇

銆娕访琅九臼悠滴蘼胱ㄇ

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

The noble and the humble are clear, the noble and the noble are distinguished, the harmony is not excessive, the younger and the older are not left out, and the banquet is peaceful and not chaotic. These five elements are enough to correct oneself and make the country peaceful. If the country is peaceful, the world will be peaceful. Therefore, it is said: "I observe the township and know that the kingly way is easy."

Xi: Xiaoqing is next to Shangqing, Dafu is next to Xiaoqing, and Shi and Shuzi are next to them. When offering to the monarch, the monarch offers a travel reward; then offers to the minister, the minister offers a travel reward; then offers to the Dafu, the Dafu offers a travel reward; then offers to the Shi, the Shi offers a travel reward; then offers to the Shuzi. Zuodou, Sheng




鏈鏂扮珷鑺傦細鍐插啝涓鎬掍负绾㈤

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鍚炲櫖铏帇
骞稿瓨
杩斿洖閬撳畻锛佷妇涓栬浼愰鏃忥紒
鍠滄鐨勪汉鍋氫粈涔堥兘鏄鐨
涓嶈濂规瀛
缃楀皬宀╋级锛宠洰鐗
榫欑殗
涓婊撮粦琛
甯濆ぉ锛佺粰鎴戞粴鍑烘潵锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎸鸿埇閰
绗2绔 鐪熸瀹炲姏
绗3绔 榫欏矝绁栭緳
绗4绔 澶ц崚娈嬫湀鍒锛
绗5绔 钀ц佺埛瀛愮殑瀹濊棌
绗6绔 椋庢棤灏樿鎺у埗
绗7绔 灏勬棩绁炲紦
绗8绔 鍗婂湥杈扮
绗9绔 闈掗瓊娈跨殑鏍煎眬
绗10绔 浼犺闄ㄧ伃
绗11绔 甯岀储灏斿姞瀵
绗12绔 鐪奸珮鎵嬩綆浼楀尰甯
绗13绔 灏忛夯鐑
绗14绔 濂囪嚟闅惧繊
绗15绔 鏈夌潃鎴愮啛鐢蜂汉鐨勯瓍鍔
绗16绔 鐙嚜鍑婚閭瓟
绗17绔 杩风伒涔嬬灣
绗18绔 瀹炲姏鏆存定
绗19绔 鍥炲綊
绗20绔 鑽夊潽浼氳
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