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Sun Xinggong and Xu Xuandu were together at Bailou Pavilion, discussing strategies to get to Mingda first. Since Mr. Lin was not concerned, he listened and said, "The two sages have their own talents."

When Wang Zijing was a few years old, he watched his fellow students playing Chupu. When he saw that there was a winner and a loser, he said, "The south wind does not compete." His disciples looked down on the boy and said, "This boy is also like looking at the leopard through a tube, and can only see a spot from time to time." Zi Jing glared at him and said, "I am ashamed of Xun Fengqian in the distance and Liu Zhenchang in the near!" Then he brushed his clothes and left.

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

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最新章节：天下第一人（2025-03-13）

更新时间：2025-03-13

City of Freedom and Chaos

Hu Yile

Chen Zhonggong was the head of Taiqiu. At that time, an official falsely claimed that his mother was ill and asked for leave. The matter was discovered and he was arrested and killed by the officials. The chief clerk requested that he be sent to prison to investigate the traitors. Zhonggong said: "To deceive the king is disloyal, and to make one's mother sick is unfilial. Disloyalty and unfiliality are the greatest crimes. If we examine all the treacherous people, is there anything worse than this?"

Invasion of the Dungeon

Suyishuang

When Wang Rong was a young man, he visited Ruan Ji. Liu Gongrong was also present. Ruan said to the king, "I happen to have two buckets of fine wine, and I would like to drink it with you. That Gong Rong has no right to drink it." The two men exchanged cups, and Gong Rong did not get a single drink. But when it came to talking and discussing drama, the three of them were no different. When someone asked him about this, Ruan replied, "Those who are more honorable than you have to drink with; those who are less honorable than you have to drink with; only those who are honorable as you have to drink with you can not drink with you."

Not knowing when to advance or retreat

Ke Leer

Please pay when disaster strikes

Zongzheng Shangbin

Black technology starts from the Hulk's pants

Zhuan Sun Xiaomin

Zigong withdrew and said to You, “May I ask if rituals are used to lead to evil and complete good?” The Master said, “Yes.” “Then what?” The Master said, “The meaning of suburban and communal sacrifices is to benevolent to ghosts and gods; the ritual of tasting the sacrifices is to benevolent to the ancestors and grandparents; the ritual of offering sacrifices is to benevolent to the dead and the dead; the ritual of shooting in the village is to benevolent to the villagers; the ritual of eating and drinking is to benevolent to guests.” The Master said, “If you understand the meaning of suburban and communal sacrifices and the ritual of tasting the sacrifices, governing the country will be as easy as pointing to the palm of your hand! Therefore, with this, the residence is well-mannered, so the elders and the younger ones are distinguished. With this, the inner chambers are well-mannered, so the three clans are harmonious. With this, the court is well-mannered, so the official ranks are well-organized. With this, the hunting is well-mannered, so the military affairs are relaxed. With this, the military is well-mannered, so the military achievements are accomplished. Therefore, the palaces are built with the right scale, the tripods are measured with the right image, the food is served at the right time, the music is played with the right rhythm, the carriages are well-mannered, the ghosts and gods are worshipped with the right style, the funerals are mournful, the arguments are well-organized, the officials are well-organized, and the government affairs are well-implemented; they are applied to the body and arranged in front of the people, so that all the actions of the people are well-organized. ”

My Miss Tulip

Changsun Qingmei

Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don’t they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.

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