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Jing Yanwan 923筝絖 873075篋肴肢 菴莉

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Chen Lindao is on the west bank, and all the people in the city want to meet at Niuzhu. The arguments are so good that people want to discuss them together. Chen Yiruyi propped his cheek up, looked at Jilong Mountain and sighed, "Sun Bofu's ambitions have not been fulfilled!" So he couldn't sit still and talk.

The person who peels melons for the emperor serves as his deputy and wears a gauze scarf. The ruler of a country should dress it up and wear a scarf with a silk scarf. The officials are burdened by it, the scholars are sick of it, and the common people are bitten by it.

The Master said: The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world. The Master said: Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: No words are not resentful, no virtue is not repaid. The Book of Taijia says: Without the king, the people cannot be at peace; without the king, the four directions cannot be opened. The Master said: Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people. The Master said: The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people. The Master said: There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error.




亥鐚篏膈筝筝

贋井狗器2025-03-22

亥茵
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紊腑
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筝莉順羣ゆ
篋榊
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箙菴箙
腴綵
膃1腴
膃2腴 筝
膃3腴 鎘銀
膃4腴
膃5腴 綵援藕
膃6腴 筝ゅ紊т習
膃7腴 筝紊у鐚蘊堺押鐚
膃8腴 膊イ荳篁
膃9腴 蕋紊т査薀九
膃10腴 箙篁ョ
膃11腴 篋阪轡弱
膃12腴 絋箙罩
膃13腴 鐚膃絽
膃14腴 醇浬鐚羆腑鐚
膃15腴 腦器筝鐚
膃16腴 綺蘊ュ
膃17腴 篏筝莊
膃18腴 羃絎九ぇ絨鎈
膃19腴 羈
膃20腴 絎蘊ー絲[1]
劫紙ョ筝顔6643
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