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Liangqiu Yuanxiang 818涓囧瓧 925090浜鸿杩 杩炶浇

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In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.

When Jia Chong first formulated laws and decrees, he and Yang Hu consulted with Grand Tutor Zheng Chong. Chong said, "Gao Yao's strict and righteous intention is beyond the reach of my cowardice." Yang said, "The emperor wants us to have a little more progress." Chong then gave his consent.

When serving the king, the 琚嗚。 hangs down, the feet are like shoes, the chin hangs down, looks down and listens up, looks at the belt and the 瑗㈣。, and listens to the left. When the king summons, he wears three sections: two sections for running and one section for walking. In office, do not wait for shoes, and outside, do not wait for cars. When a scholar meets an official, he dare not bow to greet him but bow to see him off; when a scholar meets a respected person, he bows first and then walks away. When a scholar talks to a lord, if an official dies, he should be called by his given name, and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When meeting an official, there are public taboos but no private taboos. There is no taboo in sacrifices, temples, or teaching. In ancient times, gentlemen must wear jade, with Zhengjiao on the right and Gongyu on the left. When walking, he should use the "Cai Qi" and walk in the "Si Xia". He should return to the middle rule and bend to the middle rule. When he advances, he should bow and when he retreats, he should raise his head, and then the jade will ring. Therefore, when a gentleman is in a car, he can hear the sound of the phoenix, and when he walks, his jade will ring. Therefore, if he does not have a dignified heart, he will not enter.




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