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The one who presents the table and the staff should brush it. The one who imitates a horse or a sheep should lead it with his right hand; the one who imitates a dog should lead it with his left hand. The one who holds a bird should hold it with his left hand. The one who decorates lambs and geese should hold it with a silk cloth. The one who receives pearls and jade should hold it with his hands. The one who receives a bow and sword should hold it with his sleeves. The one who drinks from a jade cup should not wave it. Anyone who asks for a bow, sword, bag, or basket to ask for a favor should hold it as if he were receiving a favor, just like a messenger.

The king comforts the officials and the women in the palace; the officials comfort the elders in the house and the younger nephews. The king and the officials honor their parents, wives, and eldest sons, but not their concubines; the scholars honor their parents, wives, eldest sons, and concubines. If a concubine has a son, the parents do not honor his corpse. In all cases of honoring corpses, the parents are honored first, and the wife and children are honored later. The king honors his ministers, the parents hold their sons, the son honors his parents, the wife serves her uncles and aunts, the uncles and aunts honor their wives, the wife holds her husband, and the husband holds his wife and his brothers. Honoring corpses is not the place for the king. In all cases of honoring corpses, one must jump.

From Hengshan to Nanhe, it is close for a thousand li; from Nanhe to Jiang, it is close for a thousand li. From Jiang to Hengshan, it is a thousand li away; from Donghe to Donghai, it is a thousand li away. From Donghe to Xihe, it is close for a thousand li; from Xihe to Liusha, it is a thousand li away. The west is not full of the Quicksand, the south is not full of the Hengshan Mountains, the east is not close to the East Sea, and the north is not full of the Hengshan Mountains. Within the four seas, the long and short are supplemented, and the square of 3,000 li is 80 trillion and 1 trillion mu of land. The square of 100 li is 9 billion mu of land: mountains, forests, rivers, canals, cities, palaces, roads and lanes, one third minus one, the remaining 6 billion mu.

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Addicted to love, Leng Shao's beloved wife

Dulian Zhong

Ji Kang was traveling in the mountains of Ji County and met the Taoist priest Sun Deng, and began to travel with him. When Kang was about to leave, Deng said, "Your Excellency is very talented, but you don't know how to protect yourself."

Midsummer Knows the Year of the Flower

Ximen Renshen

After Wang Runan took off his birth mourning clothes, he stopped at the tomb. Whenever my brother's son Ji came to pay respect to the tomb, he would never visit my uncle, and my uncle would not wait for him either. When the time for Ji Tuo passes, only the cold and fever will be stopped. Later, he asked Ji about recent events and his answers were very meaningful, which surprised Ji and made him extremely disappointed and shocked. Still talking, creating a clear and subtle world. Jixian had no respect for his father-in-law or nephew, so when he heard his words, he was frightened and his heart and body were solemn. So we stayed and talked all day and night. Although Ji was handsome, he thought he was lacking, so he sighed and said, "There is a famous person in my family, but I didn't know about him for thirty years!" When Ji left, his uncle saw him off to the door. Ji Congqi had a horse, which was extremely difficult to ride and few people could ride it. Ji Liao asked Shu: "Do you like riding?" Shu replied: "Yes, I do." Ji then asked Shu to ride a difficult horse. Shu had a wonderful figure and could turn the whip like a spiral. No famous rider could surpass him. Ji Yi sighed that it was hard to predict and it was not just one thing. After returning, Hun asked Ji, "Why did you travel for so many days?" Ji said, "I just met my uncle." Hun asked why. Ji Ju sighed and said this. Hun said, "How about me?" Ji said, "Ji is better than you." Whenever Emperor Wu met Ji, he would tease him by saying, "Is your fool uncle dead?" Ji always had no answer. After getting Shu, Emperor Wu asked again as before. Ji said, "My uncle is not stupid." He praised his true beauty. The emperor asked, "Who can compare to him?" Ji said, "Below Shan Tao, and above Wei Shu." Thus he became famous. At the age of 28, he began his official career.

He tried every possible way to get close to me

Peng Dai

　　Wang Rong said: "The Grand Protector lived in the Zhengshi period, and he was not among those who could speak well. When he spoke to him, his reasoning was clear and far-reaching, and no one could use virtue to cover up his words!"

Racing with love

Xiandayuanxian

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.矣。吟，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳， Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

The Evil Concubine

Mou Kundun

Any messenger who has received a favor from the king should hold it as if he were receiving a favor, just like a messenger.

The first sweet marriage, sweet love wife

Shu Henyan

Liu Wan'an is Daozhen's nephew. What Yu Gong called "bright as jade". It is also said: "A thousand people can see it, and a hundred people can see it."

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