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Wang Zijing asked Master Xie, "How is Jiabin compared to Daoji?" He replied, "Daoji is sincere in copying and summarizing the clear enlightenment, so Jiabin is superior."

Zhuge Ling's daughter, Yi's wife, both widowed, vowed to say: "Not again again!" This woman is very strong, no boarding the carriage allowed Jiang Sixuan marriage, but moved home near the beginning, 葑 girl cloud: "It is advisable to move." Jiang Yuming entered the bed, Heng in the opposite bed after viewing his intention to turn the post, 訨 is pretending tired, for a long time did not realize, the voice turned urgent.

The teacher's writing brush, zither and harp are in front of you. You sit down and move them, being careful not to cross them. Sit back when you have finished emptying your mind, and sit before you have finished eating. Sit down and be at peace, hold your face. If the elder is not up to standard, do not speak nonsense. Correct your appearance and listen respectfully. Do not suppress opinions and do not copy others. It must be the ancient times, called the former kings. Sitting in the presence of the teacher: the teacher asks me questions, and I answer them in the end. If you ask for work, you will get up. If you ask for advice, you will get up. When my father called me, I did not respond. When my teacher called me, I did not respond. So I just stood up. Sit in front of the one you respect most, and do not sit at any other table. I can't stand seeing the same. When the candles are lit, when the food is served, when the guests come, they stand up. The candle is not visible. Don't scold a dog in front of distinguished guests. Let food be eaten without spitting.

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Official Difficulties

Shou Zhongguo

After Yin Zhongjun was deposed from Dongyang, he began to read Buddhist scriptures. When I first read Vimalakirti, I suspected that there was too much Prajnaparamita. Later, when I read the short piece, I hated that there were so few words.

Sweet Wife Contract: The Paranoid CEO is So Good at Doting

Le Zhengxuan

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.

Exclusive Domination: Hello, Sweet Wife

Zhuge Liu

Bi Maoshi said: "Holding the crab claw in one hand and the wine glass in the other, floating in the wine pool, is enough for one's life."

The Financial Son of the Great Era

Zhao Bingchen

Liu Yin said: "When I see him talking about drinking, I want to spend all the wine in my house."

Scandalous President①National Male God, let’s get married!

Sikong Ruina

Mao Bocheng was proud of his talent and often said: "I would rather be a broken orchid than a sagebrush."

Quickly wear the host to warn the villain to attack

Jie Jihai

In the ceremony of pitching a pot, the host holds the arrow, the shooter holds the target, and someone holds the pot. The host asked, "I have a pot of whistle with crooked arrows. Please use it to entertain the guests." The guest said, "You have delicious wine and delicious food. Since I have given you, and you have also given me more entertainment, I dare not refuse." The host said, "I can't refuse the pot of whistle with crooked arrows. I dare to ask for it." The guest said, "I have given you, and you have also given me more entertainment. I dare not refuse." The host said, "I can't refuse the pot of whistle with crooked arrows. I dare not refuse." The guest said, "I refuse to accept your order. How dare I not obey?" The guest bowed again to accept it. The host returned it and said, "Please." The host bowed on the steps of the east, and the guest returned it and said, "Please." After bowing, he received the arrows, went to the middle of the two pillars, retreated to his seat, and greeted the guests to the banquet.

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