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Yang Bing served as a military officer of Fujun Army. He died young and had a good reputation. Xiahou Xiaoruo wrote a narration for it, praising and mourning it highly. Yang Quan was the Yellow Gate Minister, and sat beside Jianwen. The emperor asked, "Xiahou Zhan was an outstanding figure in the creation of Yang Bingxu. Who are you? Do you have any descendants?" Quan replied with tears in his eyes, "My late uncle Lingwen was famous at an early age, but he had no heir. Although his name spread throughout the world, his descendants will never be born in this holy world." The emperor sighed for a long time.
The king does not take away the jade without a reason; the ministers do not hang the zither without a reason, and the scholars do not play the zither without a reason. If the scholars have made offerings to the king, the king will ask him the next day, "Where did you take it?" He will bow twice and then answer.
Students have four mistakes, and teachers must know them. When people learn, some mistakes are many, some are few, some are easy, and some are stopped. These four are different in the heart. Knowing their hearts, they can save their mistakes. Teaching is to cultivate goodness and save their mistakes.
Xi Chao and Xie Xuan were not on good terms. When Fu Jian was about to challenge the Jin throne, he had already devoured Liang and Qi like a wolves, and was now eyeing Huaiyin like a tiger. At that time, the court discussed sending Xuan to the north to fight, and there were many different opinions among people. Wei Chao said: "This will surely help. I once worked with him in Huan Xuanwu's office and saw that all talents were used to the fullest, and even those who were just clogs were given the job. Judging from this, Rong will surely be able to achieve great success." After Yuan Gong was accomplished, people at that time all admired Chao's foresight and respected his ability to not hide his kindness due to love and hate.
Wen Qiao was first sent across the Yangtze River by Liu Kun. At that time, the construction of Jiangzuo had just begun, and the rules and regulations had not yet been established. Wen Xinzhi has many concerns. After visiting Prime Minister Wang, Chen Zhu was reported to have exiled Yue, where the country was burned to death and the mountains and hills were destroyed. He felt the pain of a people separated from their families. Wen Zhong was deeply moved and spoke with Si, and the Prime Minister also cried with him. After he finished expressing his feelings, he explained his conclusion in detail, and the Prime Minister also rewarded him generously. After he left, he said happily: "We already have Guan Yiwu in Jiangzuo, so why should we worry about this?"
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
From benevolence to relatives, the order is up to the ancestors; from righteousness to ancestors, the order is down to the ancestors. Therefore, the way of human beings is to be close to relatives. Respecting the ancestors means respecting the clan, respecting the clan means gathering the clan, gathering the clan means the ancestral temple is strict, the ancestral temple is strict, the land is valued, the land is valued, the people are loved, loving the people means the punishment is moderate, the punishment is moderate, the people are at peace, the people are at peace, the money is sufficient, the money is sufficient, all the aspirations are fulfilled, all the aspirations are fulfilled, the rituals and customs are followed, and the rituals and customs are followed, and then there is joy. The Book of Songs says: "If you do not show yourself, you will not be disgraced by others." This is what it means.
The king's orders, the ministers and scholars follow. In the office, say the official; in the government, say the government; in the treasury, say the treasury; in the court, say the court.
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