Qiao Si Miao 203涓囧瓧 35121浜鸿杩 杩炶浇
銆娒琅悠祷破荡笕悠低俱
Ziyun: "Rites are used to clarify doubts and distinguish subtle things, which are used to censor the people. "Therefore, the noble and the humble have different levels, clothes are different, and there are positions in the court, so the people will give way to each other. Confucius said: "There is no two suns in the sky, no two kings on earth, no two masters in the family, and no two superiors. This shows the people that there is a difference between the monarch and the minister." The Spring and Autumn Annals does not refer to the funeral of the king of Chu and Yue, the ritual king does not refer to the sky, and the officials do not refer to the monarch, fearing that the people will be confused. The Book of Songs says: "Why don't we meet each other in the morning? I am still worried about it." Confucius said: "The king does not ride in the same car with people of the same surname, and ride in the same car with people of different surnames but wear different clothes, showing that the people do not dislike it." In this way, the people can still kill their monarch with the same surname.
As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.
鏍囩锛国AV无码专区亚A√銆公交车上破了俩孩子的处銆女人被男人靠到爽视频了
鐩稿叧锛亚洲AV无码专区色爱天堂銆国产成人午夜福利在线播放銆亚洲欧美人成网站在线观看看銆双指探洞水喷出来图片銆斗破苍穹小说免费阅读銆欧美成人片高潮野外做片銆美女视频黄频大全视频网站銆国产成A在线观看视频銆丰满多水的寡妇在线观看銆全中文字幕av的网站
鏈鏂扮珷鑺傦細鎴樼儧鐏ぉ锛1锛锛2025-03-15锛
鏇存柊鏃堕棿锛2025-03-15
銆娒琅悠祷破荡笕悠低俱婣ll content comes from the Internet or uploaded by netizens锛孊etfair Sports Entertainment Official WebsiteWe only promote the original author's novels. Welcome all book friends to support and collect銆娒琅悠祷破荡笕悠低俱婰atest Chapter銆