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丁香六月深婷婷激情五月

Juan Ping Qing 198涓囧瓧 250938浜鸿杩 杩炶浇

銆姸∠懔律铈面眉で槲逶裸

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

During the Zhengshi period, people compared and debated, and ranked the Five Xuns against the Five Chens: Xun Shu was against Chen Shi, Xun Jing was against Chen Chen, Xun Shuang was against Chen Ji, Xun Yu was against Chen Qun, and Xun Xi was against Chen Tai. There are also eight Peis and eight kings: Pei Hui is the counterpart of Wang Xiang, Pei Kai is the counterpart of Wang Yi Fu, Pei Kang is the counterpart of Wang Sui, Pei Chuo is the counterpart of Wang Cheng, Pei Zan is the counterpart of Wang Dun, Pei Xia is the counterpart of Wang Dao, Pei Wei is the counterpart of Wang Rong, and Pei Miao is the counterpart of Wang Xuan.

Yin Zhongjun was an expert at understanding the meridians, but he became useless in middle age. There was a messenger who was always there, but he suddenly kowtowed and bled. Hao asked why? He said, "There is a matter of death that cannot be told." After a long questioning, he finally said, "My mother is nearly a hundred years old and has been ill for a long time. If the officials can find her pulse, there will be a chance of survival. Then I will kill her without any regrets." Moved by his sincerity, he had her carried in, and he took her pulse and prescribed medicine. After taking one dose of soup, he recovered. So all the classics were burned.




鏈鏂扮珷鑺傦細绱㈣禂

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鍒版潵锛
寮烘í闇告皵
铔崚鍖哄煙绗竴澶╂墠
鍑轰汉鎰忔枡
杩欎篃鎸哄阀鐨
鏁欒偛濡栧コ
涓鏍峰浐鎵х殑浜
澶ф垬鏉ヤ复
鐮村洓宸呭嘲闄
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闇告潈涓讳箟
绗2绔 閾舵湀濡栫嫾
绗3绔 鏆楀涓殑琚嚮鑰
绗4绔 姝︾椹句复
绗5绔 鐬抽簾
绗6绔 鍗佸墤鐢熸槑鏈堬紒锛
绗7绔 闈掓氮闃诲湥璺
绗8绔 浠庢湭瑙佽繃鐨勫姏閲
绗9绔 鏃犵枂鍥藉笀
绗10绔 濡傛灉浣犳槸姝g粡浜
绗11绔 鍦g帇闄
绗12绔 鐗欏嵃
绗13绔 铏氱┖娑堟伅
绗14绔 涓灏佸瘑淇
绗15绔 绾㈣。鐩稿姪
绗16绔 鏃犲奖鐜勫厜闃
绗17绔 绁炵鍥村
绗18绔 鍚告敹澶彜鍔涢噺
绗19绔 浠欐鐮寸伃寮
绗20绔 涓鍙i潚鐏儳楠ㄧ敳
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2169绔犺妭
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