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Ximen Wu 236涓囧瓧 682534浜鸿杩 杩炶浇

銆娫谙吖劭淳纷耘乃脚你

The guest must face south. The east is spring, and spring means stupidity, and the one who produces all things is the saint. The south is summer, and summer means borrowing. To nurture, grow, and borrow is benevolence. The west is autumn, and autumn means sorrow. To be sad with time is to observe and keep righteousness. The north is winter, and winter means the middle, and the middle is to hide. Therefore, when the emperor is established, the left is the saint and the right is the benevolent, and the right is the righteousness and the hidden. The host must face east, which is the host and the guest. The host must live in the east, and the east is spring, and spring means stupidity, and the one who produces all things; the host creates it, and the one who produces all things. The moon is formed in three days, and the three months are formed in time. Therefore, there are three concessions in etiquette, and three ministers must be established when a country is established. The three guests are the foundation of politics and education, and the great reference of etiquette.

Zi Zhang asked about politics, and the Master said, "Teacher! Did I tell you before? A gentleman is clear about rites and music, and he only needs to raise and arrange them." Zi Zhang asked again. The Master said, "Teacher, do you think it is necessary to spread the table and the banquet, rise and fall, and offer wine and toast, and then it can be called rites? Do you think it is necessary to carry out the oracle, play the feather flute, and make the bells and drums, and then it can be called music? Speaking and practicing is rite. Acting and enjoying it is music. A gentleman strives for these two things and stands facing south, and this is how the world is peaceful. When the princes came to court, all things were in obedience, and all officials dared not to serve. Where ritual flourishes, the people are governed; where ritual is abolished, the people are in chaos. In a room with a clever eye, there is an outer corner, a seat has upper and lower parts, a car has left and right parts, a person who walks has a following, and a person who stands has an order. This is the ancient meaning. If there is no outer corner in a room, it will be in chaos. If there is no upper and lower part in a seat, it will be in chaos on the seat. If there is no left and right part in a car, it will be in chaos on the car. If there is no following person who walks, it will be in chaos on the road. If there is no order in standing, it will be in chaos in the position. In the past, the sage emperors and wise princes distinguished between the noble and the humble, the old and the young, the near and far, the male and the female, the outside and the inside, and no one dared to cross the road. They all came out from this road. "The three sons, after hearing this from the Master, were as clear as if they had just opened their eyes.

Liu Yin, Jiang Yu, Wang Shuhu, and Sun Xinggong sat together. Jiang and Wang had a light color.




鏈鏂扮珷鑺傦細鍏ㄨ韩鑰岄

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鍖栫澧冩伓鎴
鐫佺溂
鑻忎簯鎺堣锛岀榄斾贡鑸
甯屾湜
鎵涙:鑰屾潵
鎰忓織闆曞儚
闄堟櫉灏辫瘖
鍚為瓊婧愮棔鏄惧▉
濮愯浜烘璐熶簡锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎷涗笉鍒板鐢
绗2绔 閲嶆儏閲嶄箟
绗3绔 寰¢亾璇
绗4绔 鏈夎叮闅剧紶鐨勫浼
绗5绔 闄嗛潚灞憋紝浣犲鐙狅紒
绗6绔 鎷嶅崠浼
绗7绔 姘寸伒宸ㄩ緳
绗8绔 鐮撮樀锛堜簩锛
绗9绔 澶栦汉锛
绗10绔 鎭朵汉鍏堝憡鐘
绗11绔 澶╁奖闃
绗12绔 鏂扮殑闅愬惈灞炴
绗13绔 鐛炬棌閫冭蛋
绗14绔 浜虹殗
绗15绔 鐐煎櫒
绗16绔 澶у彅浣撳唴鏈夊鎬紵
绗17绔 娌槈鏁堝簲
绗18绔 瑗跨厡
绗19绔 鐢熸鏃犳儏锛屽ぇ閬撴棤鐤嗭紒
绗20绔 璇曟帰鍙楁尗
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